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saints should be caught up to meet Him "_in the air_." Were it not true, its very boldness and apparent foolishness would be its refutation. And what must be the character of mind that would even seek to invent such a thought? What depths of awful wickedness it would bespeak! What cruelty thus to attempt to deceive the whole race! What corruption, thus to speak false in the holiest matters, attaching the Lord's name to a falsehood! The spring from which such a statement, if false, could rise must be corrupt indeed. But, oh, how different in fact! What severe righteousness! what depths of holiness! what elevated morality! what warmth of tender affection! what burning zeal, combined with the profoundest reasoning, characterize every word of the writer of this same statement! Every word that he has written testifies that he has _not_ attempted to deceive. There is, perhaps, one other alternative: the writer may have _believed himself_ thus inspired, and was thus self-deceived But in this case far gone in disease must his mind have been; nor could it fail constantly to give striking evidence of being thus unhinged in other parts of his writings. This is a subject with which unbalanced minds have shown their inability to be much occupied without the most sorrowful evidences of the disease under which they suffer. Let there be independence of the Scriptures (as there confessedly is in this case), and let man's mind work in connection with this subject of the Lord's second coming, and all history has but one testimony: such minds become unbalanced, and feverish disquietude evidences itself by constant recurrence to the one theme. Find, on the other hand, one single instance, if you can, in which such a mind makes mention _once, and only once_, of that subject that has so overmastered every other as to have deceived him into the belief that falsehood is truth, his own imagination is the inspiration of the Spirit of God! Have you not wondered why this wondrous word of revelation occurs thus in detail once and only once? Is it not one of the weapons of those who contend against this our hope that we base too much on this isolated Scripture text? Not that that is true, for all Scripture, as we have said, is in perfect harmony and accord with it; but what a perfect, complete, thorough answer, this fact gives to the other alternative--that the writer was self-deceived. This is impossible; or, like every other se
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