"In
_everything_, by prayer and supplication, with thanksgiving let your
requests be made known unto God." For He has shown Himself fully, now
that vail is down,--all that He is, is revealed to faith; and a Heart
we find--with reverence and adoring love be it spoken--filled with
tenderest solicitude for His people. Letting them have cares only that
they may have His sympathy in a way that would not otherwise be
possible; and thus again He invites "casting all your care upon Him,
for He careth for you." Nor is there a hint in the holiest, of
weariness on God's part in listening to His people, nor once does He
say "enough; now cease thy prayers and supplications." How could He so
speak who says "_Pray without ceasing_"? Then if, as assuredly we have
seen, Solomon shows us the highest limit of human thought, reason, or
conception, if we go even one step beyond, we have _exceeded_ human
thought, reason, or conception; (and in these New Testament truths how
far beyond have we gone?) And what does that mean but that we are on
holy ground indeed, listening to a voice that is distinctly the voice
of God,--the God who speaks to us, as He says, in order "_that our joy
may be full_."
But the Preacher continues to give, in verses 8 and 9, such counsel as
he can to meet the discordant state of things everywhere apparent.
"When thou seest violent oppression exercised by those in authority,"
he says, "marvel not; think it not strange, as though some strange
thing were happening; thou art only looking on a weed-plant that
everywhere flourishes 'under the sun,' and still thou mayest remember
that these oppressors themselves, high though they be, have superiors
above them: yea in the ever-ascending scale of ranks and orders thou
mayest have to go to the Highest--God Himself; but the same truth hold
good, and He shall yet call powers and governors to answer for the
exercise of their authorities. This for thy comfort, if thou lookest
_up_; but, on the other hand, look _down_, and thou shalt see that
which goes far to humble the highest; for even the king himself is as
dependent as any on the field whence man's food comes."
True, indeed, all this; but cold is the comfort, small cause for
singing it gives. Our own dear apostle seems to have dropped for a
moment from his higher vantage-ground to the level of Solomon's wisdom
when smarting under "oppression and the violent perverting of
judgment," he cried to the high priest, "God
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