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"In _everything_, by prayer and supplication, with thanksgiving let your requests be made known unto God." For He has shown Himself fully, now that vail is down,--all that He is, is revealed to faith; and a Heart we find--with reverence and adoring love be it spoken--filled with tenderest solicitude for His people. Letting them have cares only that they may have His sympathy in a way that would not otherwise be possible; and thus again He invites "casting all your care upon Him, for He careth for you." Nor is there a hint in the holiest, of weariness on God's part in listening to His people, nor once does He say "enough; now cease thy prayers and supplications." How could He so speak who says "_Pray without ceasing_"? Then if, as assuredly we have seen, Solomon shows us the highest limit of human thought, reason, or conception, if we go even one step beyond, we have _exceeded_ human thought, reason, or conception; (and in these New Testament truths how far beyond have we gone?) And what does that mean but that we are on holy ground indeed, listening to a voice that is distinctly the voice of God,--the God who speaks to us, as He says, in order "_that our joy may be full_." But the Preacher continues to give, in verses 8 and 9, such counsel as he can to meet the discordant state of things everywhere apparent. "When thou seest violent oppression exercised by those in authority," he says, "marvel not; think it not strange, as though some strange thing were happening; thou art only looking on a weed-plant that everywhere flourishes 'under the sun,' and still thou mayest remember that these oppressors themselves, high though they be, have superiors above them: yea in the ever-ascending scale of ranks and orders thou mayest have to go to the Highest--God Himself; but the same truth hold good, and He shall yet call powers and governors to answer for the exercise of their authorities. This for thy comfort, if thou lookest _up_; but, on the other hand, look _down_, and thou shalt see that which goes far to humble the highest; for even the king himself is as dependent as any on the field whence man's food comes." True, indeed, all this; but cold is the comfort, small cause for singing it gives. Our own dear apostle seems to have dropped for a moment from his higher vantage-ground to the level of Solomon's wisdom when smarting under "oppression and the violent perverting of judgment," he cried to the high priest, "God
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