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nce, early in the morning of the 25th of July 1261, that the Greeks had entered the city by the Gate of the Pege[382] (Selivri Kapoussi), and set fire to the capital at four points. Baldwin's first impulse was to make a brave stand. But his fleet and the greater part of his army were absent from the city, engaged in the siege of Daphnusium on the coast of the Black Sea. Meantime the fires kindled by the Greeks were spreading and drawing nearer and nearer to the Pantokrator itself. So casting off sword and helmet and every other mark of his station, Baldwin took ship and led the flight of the Latin masters of Constantinople back to their homes in the West.[383] The first incident in the history of the Pantokrator after the restoration of the Greek Empire was not fortunate. The monastery then became the object upon which the Genoese, who had favoured that event, and been rewarded with the grant of Galata as a trading post, saw fit to vent the grudge they bore against certain Venetians who, in the course of the feud between the two republics, as competitors for the commerce of the East, had injured a church and a tower belonging to the Genoese colony at Acre. To destroy some building in Constantinople associated with Venice was thought to be the best way to settle the outstanding account, and so a band of Genoese made for the Pantokrator, over which the banner of S. Mark had recently floated, and tore the monastery down to the ground, making it a greater ruin than the Venetians had made of the Genoese buildings in Syria. Then, not only to deprive the enemy of his property but to turn it also to one's own advantage, the scattered stones were collected and shipped to Genoa for the construction of the church of S. George in that city.[384] [Illustration: PLATE LXIII. S. SAVIOUR PANTOKRATOR. GALLERY OF THE NORTH CHURCH, LOOKING SOUTH.] [Illustration: S. SAVIOUR PANTOKRATOR. THE INTERIOR OF THE NORTH CHURCH, LOOKING EAST. _To face page 228._] In the reign of Michael Palaeologus, a member of the noble family of the princes of the Peloponnesus became abbot of the Pantokrator, and acquired great influence. He led, as we shall see, the mission which conducted the emperor's daughter Maria to the Mongolian court, and when the patriarchal seat was vacant in 1275, a strong party favoured his appointment to that position instead of Veccus.[385] During the period of the Palaeologi the church frequently served as a ma
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