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ry high, and not more than fifteen by twenty feet in dimensions. From the date on the weather-cock it appears to have been built in 1858. The congregation is supplied by the few sheep-ranches in the neighborhood, consisting at most of half a dozen families. These unpretending little churches are to be seen in the vicinity of every settlement throughout the whole island. Simple and homely as they are, they speak well for the pious character of the people. The pastor of Thingvalla and his family reside in a group of sod-covered huts close by the church. These cheerless little hovels are really a curiosity, none of them being over ten or fifteen feet high, and all huddled together without the slightest regard to latitude or longitude, like a parcel of sheep in a storm. Some have windows in the roof, and some have chimneys; grass and weeds grow all over them, and crooked by-ways and dark alleys run among them and through them. At the base they are walled up with big lumps of lava, and two of them have board fronts, painted black, while the remainder are patched up with turf and rubbish of all sorts, very much in the style of a stork's nest. A low stone wall encircles the premises, but seems to be of little use as a barrier against the encroachments of live-stock, being broken up in gaps every few yards. In front of the group some attempt has been made at a pavement, which, however, must have been abandoned soon after the work was commenced. It is now littered all over with old tubs, pots, dish-cloths, and other articles of domestic use. [Illustration: THE PASTOR'S HOUSE.] The interior of this strange abode is even more complicated than one would be led to expect from the exterior. Passing through a dilapidated doorway in one of the smaller cabins, which you would hardly suppose to be the main entrance, you find yourself in a long dark passage-way, built of rough stone, and roofed with wooden rafters and brushwood covered with sod. The sides are ornamented with pegs stuck in the crevices between the stones, upon which hang saddles, bridles, horse-shoes, bunches of herbs, dried fish, and various articles of cast-off clothing, including old shoes and sheepskins. Wide or narrow, straight or crooked, to suit the sinuosities of the different cabins into which it forms the entrance, it seems to have been originally located upon the track of a blind boa-constrictor, though Bishop Hatton denies the existence of snakes in
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