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means cold and nakedness; more efficacious, too, than bodily labour. FOOTNOTES: [491] S. Luke x. 42. [492] _Conf._, ii. 2. [493] _Hom._ V., _On Ezechiel_. [494] _Of the Divine Names_, vii. [495] _Extrav. Of Regulars and of those who pass to the Religious Orders_, cap. _Licet_. [496] xii. 4. [497] lviii. 5. INDEX Abiding in Christ, 32 Abraham in Limbo, 155 Accidents of the Holy Eucharist, 9 Active Life, the: its meaning, 170, 174, 176, 221, 229; typified in Jacob's Vision, 231; typified by Lia, 174, 222, 225, 234, 242, 246; two features of the Active Life, 221, 241, 247; in what sense it is distinct from the Contemplative Life, 220; how less meritorious than the Contemplative Life, 240-244; not preferable to the Contemplative Life, 233-240; it involves less sacrifice than the Contemplative Life, 244; in what sense it precedes the Contemplative Life, 223, 237, 245, 249-252; how far it is necessary, 186, 221, 239, 245, 250; contrasted with the Contemplative Life, 172, 173; how far it is more stable than the Contemplative Life, 232; its dangers, 136, 147, 186; it is a burden super-imposed upon the Contemplative Life, 238; all are not meant for it, 186, 251, 252; it will not persist after this life, 229-232; the Active Life of the Angels, 231; how far the Active Life is inferior to the Contemplative, 233-240; occasions when it must be embraced, 186, 235, 239; the part which the Moral Virtues play in it, 191, 220-223; it is a preparation for the Contemplative Life, 176, 177, 220, 237, 245; prudence is requisite for it, 186, 223-226; how far the teaching life pertains to the Active Life, 226-229, 230; it will pass away, 177, 191, 229-232; it is the Purgative way, 220; Prelates and the Active Life, 236 Active Religious Orders, they are inferior to the Contemplative, 253-257 Adjure God, in what sense we are said to do so in our prayers, 148 Adoration of the Cross, 37 _Adoro Te Devote_, the rhythm of St. Thomas in honour of the Holy Eucharist, 112 Albert of Brescia, O.P., 18 Albert the Great, Blessed, 6 Alypius, St. Augustine's friend, 123 Ambrose, St.: on God as the cause of devotion, 57; that the beauty of the soul depends on the Moral Virtues, 184 Andronicus on the meaning of sanctity, 49 Angels, the: how they are differentiated from men, 113, 114, 187, 206; the knowledge of the Angels, 157, 1
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