means cold and nakedness;
more efficacious, too, than bodily labour.
FOOTNOTES:
[491] S. Luke x. 42.
[492] _Conf._, ii. 2.
[493] _Hom._ V., _On Ezechiel_.
[494] _Of the Divine Names_, vii.
[495] _Extrav. Of Regulars and of those who pass to the Religious
Orders_, cap. _Licet_.
[496] xii. 4.
[497] lviii. 5.
INDEX
Abiding in Christ, 32
Abraham in Limbo, 155
Accidents of the Holy Eucharist, 9
Active Life, the: its meaning, 170, 174, 176, 221, 229;
typified in Jacob's Vision, 231;
typified by Lia, 174, 222, 225, 234, 242, 246;
two features of the Active Life, 221, 241, 247;
in what sense it is distinct from the Contemplative Life, 220;
how less meritorious than the Contemplative Life, 240-244;
not preferable to the Contemplative Life, 233-240;
it involves less sacrifice than the Contemplative Life, 244;
in what sense it precedes the Contemplative Life, 223, 237, 245,
249-252;
how far it is necessary, 186, 221, 239, 245, 250;
contrasted with the Contemplative Life, 172, 173;
how far it is more stable than the Contemplative Life, 232;
its dangers, 136, 147, 186;
it is a burden super-imposed upon the Contemplative Life, 238;
all are not meant for it, 186, 251, 252;
it will not persist after this life, 229-232;
the Active Life of the Angels, 231;
how far the Active Life is inferior to the Contemplative, 233-240;
occasions when it must be embraced, 186, 235, 239;
the part which the Moral Virtues play in it, 191, 220-223;
it is a preparation for the Contemplative Life, 176, 177, 220, 237,
245;
prudence is requisite for it, 186, 223-226;
how far the teaching life pertains to the Active Life, 226-229, 230;
it will pass away, 177, 191, 229-232;
it is the Purgative way, 220;
Prelates and the Active Life, 236
Active Religious Orders, they are inferior to the Contemplative, 253-257
Adjure God, in what sense we are said to do so in our prayers, 148
Adoration of the Cross, 37
_Adoro Te Devote_, the rhythm of St. Thomas in honour of the Holy
Eucharist, 112
Albert of Brescia, O.P., 18
Albert the Great, Blessed, 6
Alypius, St. Augustine's friend, 123
Ambrose, St.: on God as the cause of devotion, 57;
that the beauty of the soul depends on the Moral Virtues, 184
Andronicus on the meaning of sanctity, 49
Angels, the: how they are differentiated from men, 113, 114, 187, 206;
the knowledge of the Angels, 157, 1
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