68
Death, fear of, 83
Decii, the, 52
Defects, the thought of our, causes devotion, 63, 64
Delights, earthly, as opposed to heavenly, 215, 216
Denis the Areopagite, 24;
on sanctity, 49;
on ecstasy, 55;
on beginning all with prayer, 70;
on being co-workers with God, 154;
of the knowledge of the Angels, 157;
of the harmony in Divine things, 158;
that life implies motion, 171;
on the three movements of the soul, 172, 203-210;
of the difference between the Angelic and the human intellect, 186;
that the goal of contemplation is to attain to the uniformity of the
Divine contemplation, 218;
that in contemplation here on earth we do not see the Divine Essence,
200;
on the illumination of the Angels, 230;
of the Divine harmony, 255
Desires, their function and necessity, 77, 91, 105
Devotion: defined, 51, 53, 55, 57, 64;
is a special act, 51;
is due to an act of the will, 53, 57;
is an act of the virtue of Religion, 57;
is the principal act of the virtue of Religion, 54;
involves sacrifice of the heart, 64;
it gives a certain measure to human acts, 52;
it means promptitude, 53, 55, 56, 57;
two causes of it, 57, 62, 63;
caused by meditation, 57;
especially by meditation on the Sacred Passion, 59, 63;
on the goodness of God, 58, 60;
on our own defects, 58, 60;
obstacles to it, 62;
how far it may be hindered by learning, 60;
it is productive of sorrow, 62-64;
but is not therefore to be confounded with gloominess, 64, 65;
it produces joy, 62, 63;
devotion to the Saints, 57;
the devotion of women, 59, 62;
the "devout female sex," 62
Direct movement of the soul, the, 172, 210-213
Discretion, St. Antony on, 254, 257
Distractions, 127. _Cf. s.v._ Prayer, distractions in
Divine Office, attention in the recitation of, 128
_Dulia_, 39
Ecstasy, 4;
Denis the Areopagite on, 55;
that of St. Paul, 199, 200
Ejaculatory prayers, 134, 135
Enemies, prayer for, 99;
love of our, 99
Eternity: the "repose" of, 86, 87, 92;
the "silence" of, 87
Etymologies, those of St. Thomas and St. Isidore, 24
Eucharist, the Holy: the Accidents of, 9;
St. Thomas's reception of It as Viaticum, 15;
the "Chief" of the Sacraments, 103;
our "Daily Bread," 103, 109;
the rhythm, _Adoro Te Devote_, 112
_Eusebeia_, 31
Example, the force of, 222
Exterior religion, 45
External actions, 182, 183
Extraordinary ways of
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