condition." There is nothing new in this: it is the common
basis of all religions and ethical systems. But it needs to be
re-stated for each generation, and so stated as to suit each
environment. At the time that I am describing Davidson's re-statement
appealed to the small circle of his adherents, though the movement which
he started had results that he neither expected nor approved.
I have now indicated the currents of thought which contributed to the
formation of the Fabian Society, so far as I can recover them from
memory and a survey of the periodical literature of the period. I have
not included the writings of Ruskin, Socialist in outlook as some of
them undoubtedly are, because I think that the value of his social
teachings was concealed from most of us at that time by reaction against
his religious mediaevalism, and indifference to his gospel of art. Books
so eminently adapted for young ladies at mid-Victorian schools did not
appeal to modernists educated by Comte and Spencer.
FOOTNOTES:
[1] The words Communism and Socialism were interchangeable at that
period, e.g. the "Manifesto of the Communist Party," by Karl Marx and
Frederick Engels, 1848.
[2] "Political Economy," Book II, Chap. i, Sec. 3.
[3] William Morris attributed to Mill his conversion to Socialism. See
J.W. Mackail's "Life," Vol. II, p. 79.
[4] No. 1, June, 1883, monthly, 1d.; continued until 1891.
[5] Born 1847. Founded the Guild of St. Matthew 1877 and edited its
organ, the "Church Reformer," till 1895. Member of the English Land
Restoration League, originally the Land Reform Union, from 1883. Member
of the London School Board 1888-1904; of the London County Council since
1907.
[6] See "Memorials of Thomas Davidson: the wandering scholar." Edited by
William Knight. London: T. Fisher Unwin, 1907. Thomas Davidson was born
in Aberdeenshire in 1840 of a peasant family; after a brilliant career
at Aberdeen University he settled in America, but travelled much in
Europe. His magnetic personality inspired attachment and admiration in
all he came across. He lectured and wrote incessantly, founded Ethical
Societies and Schools, and published several volumes on philosophical
subjects, but his achievements were scarcely commensurate with his
abilities. He died in 1900.
Chapter II
The Foundations of the Society: 1883-4
Frank Podmore and Ghost-hunting--Thomas Davidson and his circle--The
preliminary meetings--The Fellowship
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