Walker in _Christian Theism_, p. 47.

[7] _Christian Theism_, pp. 40, 42.

[8] New York _Independent_, September 12, 1907.

[9] Micah iv, 5.

[10] I do not include Confucianism, because it is, primarily, a system
of ethics or sociology rather than a religion; and also because it seems
to have no missionary impulse, and no expectation of universality.

[11] _Permanent Elements in Religion_, p. 143.

[12] _The Unknown God_, p. 228.

[13] Professor D. M. Fisk.

[14] Acts ii, 44, 45.

[15] Matt. vi. 5, 6.

[16] James v, 16.

[17] Rauschenbusch: _Christianity and the Social Crisis_, pp. 93, 94.

[18] Page 182.

[19] _The Social Gospel_, Harnack and Herrmann, pp. 216, 217.

[20] _Essays and Addresses_, p. 194.

[21] _Essays and Addresses_, p. 189.

[22] _A History of the Reformation_, vol. i, pp. 85,86.

[23] _Ibid._ pp. 87, 88.

[24] _Op. cit._ p. 96.

[25] Seebohm, _The Era of the Protestant Revolution_, pp. 57,58.

[26] _Op. cit._ pp. 327, 328.

[27] _The Philosophy of Religious Experience_, by Henry W. Clark, pp.
234-236.

[28] Rauschenbusch, _Christianity and the Social Crisis_, pp. 414-416.
The volume is one that no intelligent student of present-day
Christianity can afford to neglect.

[29] _The Varieties of Religious Experience_, p. 485.

[30] Dr. J. H. Jowett.

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