mock dignities given to them will be abolished, yet he does not like
to be thus misunderstood, and so hesitates in his practice.

In other cases, again, his courage fails him. Such of his
unconventionalities as can be attributed only to eccentricity, he has no
qualms about: for, on the whole, he feels rather complimented than
otherwise in being considered a disregarder of public opinion. But when
they are liable to be put down to ignorance, to ill-breeding, or to
poverty, he becomes a coward. However clearly the recent innovation of
eating some kinds of fish with knife and fork proves the fork-and-bread
practice to have had little but caprice for its basis, yet he dares not
wholly ignore that practice while fashion partially maintains it. Though
he thinks that a silk handkerchief is quite as appropriate for
drawing-room use as a white cambric one, he is not altogether at ease in
acting out his opinion. Then, too, be begins to perceive that his
resistance to prescription brings round disadvantageous results which he
had not calculated upon. He had expected that it would save him from a
great deal of social intercourse of a frivolous kind--that it would
offend the fools, but not the sensible people; and so would serve as a
self-acting test by which those worth knowing would be separated from
those not worth knowing. But the fools prove to be so greatly in the
majority that, by offending them, he closes against himself nearly all
the avenues through which the sensible people are to be reached. Thus he
finds that his nonconformity is frequently misinterpreted; that there
are but few directions in which he dares to carry it consistently out;
that the annoyances and disadvantages which it brings upon him are
greater than he anticipated; and that the chances of his doing any good
are very remote. Hence he gradually loses resolution, and lapses, step
by step, into the ordinary routine of observances.

Abortive as individual protests thus generally turn out, it may possibly
be that nothing effectual will be done until there arises some organised
resistance to this invisible despotism, by which our modes and habits
are dictated. It may happen, that the government of Manners and Fashion
will be rendered less tyrannical, as the political and religious
governments have been, by some antagonistic union. Alike in Church and
State, men's first emancipations from excess of restriction were
achieved by numbers, bound together by a commo