oke up, jumped out from
under the tunic, and bit the Tigbanua'. Then they all ran. One of them
climbed up the tree to his own house, the dog holding on to his leg,
and biting him all the time. But when they were halfway up the tree,
the dog fell down and got hurt. And the Tigbanua' called down to the
dog, "Swell up, swell up!" ("Pigsa, pigsa!")
All the other Tigbanua' were afraid of the big dog, and ran away. So
the man slept well all night, because the Buso could not hurt him now.
Story of Duling and the Tagamaling
Before the world was made, there were Tagamaling. The Tagamaling
is the best Buso, because he does not want to hurt man all of the
time. Tagamaling is actually Buso only a part of the time; that is,
the month when he eats people. One month he eats human flesh, and
then he is Buso; the next month he eats no human flesh, and then he
is a god. So he alternates, month by month. The month he is Buso,
he wants to eat man during the dark of the moon; that is, between
the phases that the moon is full in the east and new in the west.
The other class of Buso, however, wants human flesh all of the
time. They are the Tigbanua', the chief of whom is Datu of all the
Buso. A Tigbanua' lives in his own house, and goes out only to eat
the bodies of the dead.
The Tagamaling makes his house in trees that have hard wood, and low,
broad-spreading branches. His house is almost like gold, and is called
"Palimbing," but it is made so that you cannot see it; and, when
you pass by, you think, "Oh! what a fine tree with big branches,"
not dreaming that it is the house of a Tagamaling. Sometimes, when
you walk in the forest, you think you see one of their houses; but
when you come near to the place, there is nothing. Yet you can smell
the good things to eat in the house.
Once a young man named Duling, and his younger brother, went out
into the woods to trap wild chickens. Duling had on his back a basket
holding a decoy cock, together with the snares of running-nooses and
all the parts of the trap. While they were looking for a good spot to
drive in the stakes for the snare, they heard the voice of Tagamaling
in the trees, saying, "Duling, Duling, come in! My mother is making
a little fiesta here."
The boys looked up, and could see the house gleaming there in the
branches, and there were two Tagamaling-women calling to them. In
response to the call, Duling's younger brother went up quickly
into the house; but Duling wa
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