to be related to tugul ("old"), which is used only of
persons. "An old thing" is tapi.

[34] With ready ease the Bagobo incorporates elements that have
come from Catholic sources, yet without breaking the thread of his
narrative.

[35] A tradition of the first peopling of Mindanao was found by
Mr. Cole at Cibolan. Cf. The Philippine Journal of Science, vol. vi,
pp. 128-129 (1911).

[36] Hemp warp that has been laced in a banded pattern before dyeing,
in order to produce decorative figures In a textile, is called
binubbud. After the binding-threads are clipped, there is an effect
of rippling in the hemp, of which curly hair is suggestive.

[37] Such auspicious white spots are referred to in the text of a
Bagobo song (in manuscript), in which the Divine Man who lives at
the source of the streams is said to have the pamoti on his body.

[38] A well-made box of hard wood in which fine garments are kept.

[39] A long, one-edged sword that hangs at the left side, in an
elaborate scabbard, when a man is in full-dress.

[40] Men (ta, "the;" -g-, a formal or euphonic infix; selat, "door;" k'
[ka], "of;" alo, "sun") at the door of the sun. Manobo is a general
term for "man," "people."

[41] The Visayans believe that an eclipse of the moon is caused
by an enormous animal that seizes the moon, and holds her in his
mouth. Cf. this Journal, vol. xix (1906), p. 209.

[42] Large percussion instruments made by the Chinese, imported from
Singapore into Mindanao, and widely used by the wild tribes.

[43] The first of mortals to reach heaven, and become a god (cf. the
"Story of Lumabat and Wari"). In the tales that I have thus far
collected, Lumabat does not figure as a culture-hero.

[44] The word indicating the relationship between brother and sister,
each of whom is tube' to the other, whether elder or younger.

[45] The mortar in which rice is pounded is a large, deep wooden bowl
that stands in the house. With its standard, it is three feet or more
in height.

[46] The place below the earth where the dead go (gimokud, "spirit;"
-an, plural ending); that is, [the place of] many spirits.

[47] The same word is used of the ceremonial washing at the festival
of G'inum. Ordinary bathing is padigus.

[48] See footnote 3, p. 15, also 3, p. 16.

[49] This is also an element in Visayan myth (cf. Maxfield and
Millington's collection in this Journal, vol. xx [1907], p. 102). For
the Malay tradition, cf. Skeat, Malay Magic, p.