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s in which the women of that city played a conspicuously shameful part. In Taft several people were put to death, some of whom were shot and their bodies dragged through the streets. A newly converted eighteen-year-old youth, named Husayn, was denounced by his own father, and torn to pieces before the eyes of his mother, whilst Muhammad-Kamal was hacked into bits with knife, spade and pickaxe. In Man_sh_ad, where the persecutions lasted nineteen days, similar atrocities were perpetrated. An eighty-year-old man, named Siyyid Mirza, was instantly killed in his sleep by two huge stones which were thrown on him; a Mirza Sadiq, who asked for water, had a knife plunged into his breast, his executioner afterwards licking the blood from the blade, while _Sh_atir-Hasan, one of the victims, was seen before his death distributing some candy in his possession among the executioners and dividing among them his clothing. A sixty-five year old woman, _Kh_adijih-Sultan, was hurled from the roof of a house; a believer named Mirza Muhammad was tied to a tree, made a target for hundreds of bullets and his body set on fire, whilst another, named Ustad Riday-i-Saffar, was seen to kiss the hand of his murderer, after which he was shot and his corpse heaped with insults. In Banaduk, in Dih-Bala, in Fara_sh_ah, in Abbas-Abad, in Hanza, in Ardikan, in Dawlat-Abad and in Hamadan crimes of similar nature were committed, an outstanding case being that of a highly respected and courageous woman, named Fatimih-Bagum, who was ignominiously dragged from her house, her veil was torn from her head, her throat cut across, her belly ripped open; and having been beaten by the savage crowd with every weapon they could lay hands on, she was finally suspended from a tree and delivered to the flames. In Sari, in the days when the agitation for the constitution was moving towards a climax, five believers of recognized standing, known later as the _Sh_uhaday-i-_Kh_amsih (Five Martyrs), were done to death, whilst in Nayriz a ferocious assault, recalling that of Yazd, was launched by the enemy, in which nineteen lost their lives, among them the sixty-five year old Mulla 'Abdu'l-Hamid, a blind man who was shot and his body foully abused, and in the course of which a considerable amount of property was plundered, and numerous women and children had to flee for their lives, or seek refuge in mosques, or live in the ruins of their houses, or remain shelterless by
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