himself to any kind of public diversion with more freedom and
hilarity; insomuch that he would hold out his left hand, and (314) joined
by the common people, count upon his fingers aloud the gold pieces
presented to those who came off conquerors. He would earnestly invite
the company to be merry; sometimes calling them his "masters," with a
mixture of insipid, far-fetched jests. Thus, when the people called for
Palumbus [519], he said, "He would give them one when he could catch it."
The following was well-intended, and well-timed; having, amidst great
applause, spared a gladiator, on the intercession of his four sons, he
sent a billet immediately round the theatre, to remind the people, "how
much it behoved them to get children, since they had before them an
example how useful they had been in procuring favour and security for a
gladiator." He likewise represented in the Campus Martius, the assault
and sacking of a town, and the surrender of the British kings [520],
presiding in his general's cloak. Immediately before he drew off the
waters from the Fucine lake, he exhibited upon it a naval fight. But the
combatants on board the fleets crying out, "Health attend you, noble
emperor! We, who are about to peril our lives, salute you;" and he
replying, "Health attend you too," they all refused to fight, as if by
that response he had meant to excuse them. Upon this, he hesitated for a
time, whether he should not destroy them all with fire and sword. At
last, leaping from his seat, and running along the shore of the lake with
tottering steps, the result of his foul excesses, he, partly by fair
words, and partly by threats, persuaded them to engage. This spectacle
represented an engagement between the fleets of Sicily and Rhodes;
consisting each of twelve ships of war, of three banks of oars. The
signal for the encounter was given by a silver Triton, raised by
machinery from the middle of the lake.
XXII. With regard to religious ceremonies, the administration of affairs
both civil and military, and the condition of all orders of the people at
home and abroad, some practices he corrected, others which had been laid
aside he revived; and some regulations he introduced which were entirely
new. In appointing new priests for the several colleges, he made no
appointments without being sworn. When an earthquake (315) happened in
the city, he never failed to summon the people together by the praetor,
and appoint holidays
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