the administration of public affairs, had
never performed even the smallest service to his country, and was
generally known to be of a character which (293) disgraced his
illustrious descent. Yet, in spite of all these circumstances, such was
the destiny of Rome, that his accession afforded joy to the soldiers, who
had known him in his childhood, and to the populace in the capital, as
well as the people in the provinces, who were flattered with the delusive
expectation of receiving a prince who should adorn the throne with the
amiable virtues of Germanicus.

It is difficult to say, whether weakness of understanding, or corruption
of morals, were more conspicuous in the character of Caligula. He seems
to have discovered from his earliest years an innate depravity of mind,
which was undoubtedly much increased by defect of education. He had lost
both his parents at an early period of life; and from Tiberius' own
character, as well as his views in training the person who should succeed
him on the throne, there is reason to think, that if any attention
whatever was paid to the education of Caligula, it was directed to
vitiate all his faculties and passions, rather than to correct and
improve them. If such was really the object, it was indeed prosecuted
with success.

The commencement, however, of his reign was such as by no means
prognosticated its subsequent transition. The sudden change of his
conduct, the astonishing mixture of imbecility and presumption, of moral
turpitude and frantic extravagance, which he afterwards evinced; such as
rolling himself over heaps of gold, his treatment of his horse Incitatus,
and his design of making him consul, seem to justify a suspicion that his
brain had actually been affected, either by the potion, said to have been
given him by his wife Caesonia, or otherwise. Philtres, or love-potions,
as they were called, were frequent in those times; and the people
believed that they operated upon the mind by a mysterious and sympathetic
power. It is, however, beyond a doubt, that their effects were produced
entirely by the action of their physical qualities upon the organs of the
body. They were usually made of the satyrion, which, according to Pliny,
was a provocative. They were generally given by women to their husbands
at bed-time; and it was necessary towards their successful operation,
that the parties should sleep together. This circumstance explains the
whole mystery. The philt