FREE BOOKS

Author's List




PREV.   NEXT  
|<   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120  
121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   >>   >|  
ition of society. [Illustration: "HASTY FAMILIARITY IS FRAUGHT WITH MANY DANGERS."] 6. TRAMPLING THE AFFECTIONS OF WOMEN.--But man is a self-privileged character. He may not only violate the laws of his own social nature with impunity, but he may even trample upon the affections of woman. He may even carry {151} this sinful indulgence to almost any length, and yet be caressed and smiled tenderly upon by woman; aye, even by virtuous woman. He may call out, only to blast the glowing affections of one young lady after another, and yet his addresses be cordially welcomed by others. Surely a gentleman is at perfect liberty to pay his addresses, not only to a lady, but even to the ladies, although he does not once entertain the thought of marrying his sweet-heart, or, rather his victim. O, man, how depraved! O, woman, how strangely blind to your own rights and interests! 7. AN INFALLIBLE SIGN.--An infallible sign that a young man's intentions are improper, is his trying to excite your passions. If he loves you, he will never appeal to that feeling, because he respects you too much for that. And the woman who allows a man to take advantage of her just to compel him to marry her, is lost and heartless in the last degree, and utterly destitute of moral principle as well as virtue. A woman's riches is her virtue, that gone she has lost all. 8. THE BEGINNING OF LICENTIOUSNESS.--Man it seldom drives from society. Do what he may, woman, aye, virtuous and even pious woman rarely excludes him from her list of visitors. But where is the point of propriety?--immoral transgression should exclude either sex from respectable society. Is it that one false step which now constitutes the boundary between virtue and vice? Or rather, the discovery of that false step? Certainly not! but it is all that leads to, and precedes and induces it. It is this courting without marrying. This is the beginning of licentiousness, as well as its main, procuring cause, and therefore infinitely worse than its consummation merely. 9. SEARING THE SOCIAL AFFECTIONS.--He has seared his social affections so deeply, so thoroughly, so effectually, that when, at last, he wishes to marry, he is incapable of loving. He marries, but is necessarily cold-hearted towards his wife, which of course renders her wretched, if not jealous, and reverses the faculties of both towards each other; making both most miserable for life. This induces contention and mutual recrimin
PREV.   NEXT  
|<   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120  
121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   >>   >|  



Top keywords:
affections
 

society

 
virtue
 

virtuous

 
induces
 
marrying
 
addresses
 

social

 

AFFECTIONS

 

respectable


boundary

 

constitutes

 

riches

 

transgression

 

seldom

 

excludes

 

drives

 

rarely

 

visitors

 

exclude


immoral

 

propriety

 

LICENTIOUSNESS

 

BEGINNING

 
hearted
 
renders
 

wretched

 

necessarily

 

wishes

 

incapable


loving

 
marries
 
jealous
 

miserable

 

contention

 

mutual

 

recrimin

 

making

 

reverses

 
faculties

effectually
 
courting
 

beginning

 

licentiousness

 
precedes
 

discovery

 

Certainly

 

procuring

 

SOCIAL

 
SEARING