ad imum,
Qualis ab incoepto processerit, et sibi constet.'

Hor.

Nothing that is not a real Crime makes a Man appear so contemptible and
little in the Eyes of the World as Inconstancy, especially when it
regards Religion or Party. In either of these Cases, tho' a Man perhaps
does but his Duty in changing his Side, he not only makes himself hated
by those he left, but is seldom heartily esteemed by those he comes over
to.

In these great Articles of Life, therefore, a Man's Conviction ought to
be very strong, and if possible so well timed that worldly Advantages
may seem to have no Share in it, or Mankind will be ill natured enough
to think he does not change Sides out of Principle, but either out of
Levity of Temper or Prospects of Interest. Converts and Renegadoes of
all Kinds should take particular care to let the World see they act upon
honourable Motives; or whatever Approbations they may receive from
themselves, and Applauses from those they converse with, they may be
very well assured that they are the Scorn of all good Men, and the
publick Marks of Infamy and Derision.

Irresolution on the Schemes of Life [which [1]] offer themselves to our
Choice, and Inconstancy in pursuing them, are the greatest and most
universal Causes of all our Disquiet and Unhappiness. When [Ambition
[2]] pulls one Way, Interest another, Inclination a third, and perhaps
Reason contrary to all, a Man is likely to pass his Time but ill who has
so many different Parties to please. When the Mind hovers among such a
Variety of Allurements, one had better settle on a Way of Life that is
not the very best we might have chosen, than grow old without
determining our Choice, and go out of the World as the greatest Part of
Mankind do, before we have resolved how to live in it. There is but one
Method of setting our selves at Rest in this Particular, and that is by
adhering stedfastly to one great End as the chief and ultimate Aim of
all our Pursuits. If we are firmly resolved to live up to the Dictates
of Reason, without any Regard to Wealth, Reputation, or the like
Considerations, any more than as they fall in with our principal Design,
we may go through Life with Steadiness and Pleasure; but if we act by
several broken Views, and will not only be virtuous, but wealthy,
popular, and every thing that has a Value set upon it by the World, we
shall live and die in Misery and Repentance.

One would take more than ordinary Care to guard ones se