is
founded upon this Unevenness of Temper and Irregularity of Conduct.
'... Sardus habebat
Ille Tigellius hoc: Caesar qui cogere posset
Si peteret per amicitiam patris, atque suam, non
Quidquam proficeret: Si collibuisset, ab ovo
Usque ad mala citaret, Io Bacche, modo summa
Voce, modo hac, resonat quae; chordis quatuor ima.
Nil aequale homini fuit illi: Saepe velut qui
Currebat fugiens hostem: Persaepe velut qui
Junonis sacra ferret: Habebat saepe ducentos,
Saepe decem servos: Modo reges atque tetrarchas,
Omnia magna loquens: Modo sit mihi mensa tripes, et
Concha salis puri, et toga, quae defendere frigus,
Quamvis crassa, queat. Decies centena dedisses
Huic parco paucis contento, quinque diebus
Nil erat in loculis. Noctes vigilabat ad ipsum
Mane: Diem totam stertebat. Nil fuit unquam
Sic impar sibi ...'
Hor. 'Sat. 3', Lib. 1.
Instead of translating this Passage in _Horace_, I shall entertain my
_English_ Reader with the Description of a Parallel Character, that is
wonderfully well finished by Mr. _Dryden_ [3], and raised upon the same
Foundation.
'In the first Rank of these did_ Zimri _stand:
A Man so various, that he seem'd to be
Not one, but all Mankind's Epitome.
Stiff in Opinions, always in the wrong;
Was ev'ry thing by Starts, and nothing long;
But, in the Course of one revolving Moon,
Was Chemist, Fidler, Statesman, and Buffoon:
Then all for Women, Painting, Rhiming, Drinking:
Besides ten thousand Freaks that dy'd in thinking.
Blest Madman, who cou'd ev'ry flour employ,
With something New to wish, or to enjoy!'
C.
[Footnote 1: that]
[Footnote 2: Honour]
[Footnote 3: In his 'Absalom and Achitophel.' The character of Villiers,
Duke of Buckingham.]
* * * * *
No. 163 Thursday, Sept. 6, 1711 Addison
'... Si quid ego adjuero, curamve levasso,
Quae nunc te coquit, et versat sub pectore fixa,
Ecquid erit pretii?'
Enn. ap. Tullium.
Enquiries after Happiness, and Rules for attaining it, are not so
necessary and useful to Mankind as the Arts of Consolation, and
supporting [ones [1]] self under Affliction. The utmost we can hope for
in this World is Contentment; if we aim at any thing higher, we shall
meet with nothing but Grief and Disappointments. A Man should direct all
his Studies and Endeavours at making himself eas
|