FREE BOOKS

Author's List




PREV.   NEXT  
|<   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599   600   601   602   603   604   605   606   607   608  
609   610   611   612   613   614   615   616   617   618   619   620   621   622   623   624   625   626   627   628   629   630   631   632   633   >>   >|  
ow no one Character that gives Reason a greater Shock, at the same Time that it presents a good ridiculous Image to the Imagination, than that of a Man of Wit and Pleasure about the Town. This Description of a Man of Fashion, spoken by some with a Mixture of Scorn and Ridicule, by others with great Gravity as a laudable Distinction, is in every Body's Mouth that spends any Time in Conversation. My Friend WILL. HONEYCOMB has this Expression very frequently; and I never could understand by the Story which follows, upon his Mention of such a one, but that his Man of Wit and Pleasure was either a Drunkard too old for Wenching, or a young lewd Fellow with some Liveliness, who would converse with you, receive kind Offices of you, and at the same time debauch your Sister, or lie with your Wife. According to his Description, a Man of Wit, when he could have Wenches for Crowns apiece which he liked quite as well, would be so extravagant as to bribe Servants, make false Friendships, fight Relations: I say, according to him, plain and simple Vice was too little for a Man of Wit and Pleasure; but he would leave an easy and accessible Wickedness, to come at the same thing with only the Addition of certain Falshood and possible Murder. WILL, thinks the Town grown very dull, in that we do not hear so much as we used to do of these Coxcombs, whom (without observing it) he describes as the most infamous Rogues in Nature, with relation to Friendship, Love, or Conversation. When Pleasure is made the chief Pursuit of Life, it will necessarily follow that such Monsters as these will arise from a constant Application to such Blandishments as naturally root out the Force of Reason and Reflection, and substitute in their Place a general Impatience of Thought, and a constant Pruiriency of inordinate Desire. Pleasure, when it is a Man's chief Purpose, disappoints it self; and the constant Application to it palls the Faculty of enjoying it, tho' it leaves the Sense of our Inability for that we wish, with a Disrelish of every thing else. Thus the intermediate Seasons of the Man of Pleasure are more heavy than one would impose upon the vilest Criminal. Take him when he is awaked too soon after a Debauch, or disappointed in following a worthless Woman without Truth, and there is no Man living whose Being is such a Weight or Vexation as his is. He is an utter Stranger to the pleasing Reflections in the Evening of a well-spent Day, or the Gladness o
PREV.   NEXT  
|<   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599   600   601   602   603   604   605   606   607   608  
609   610   611   612   613   614   615   616   617   618   619   620   621   622   623   624   625   626   627   628   629   630   631   632   633   >>   >|  



Top keywords:

Pleasure

 

constant

 

Conversation

 

Application

 

Description

 

Reason

 
substitute
 

Reflection

 
Impatience
 

Thought


Friendship

 
general
 
naturally
 
Pruiriency
 

Monsters

 
infamous
 

necessarily

 
follow
 

describes

 

Blandishments


relation
 

Coxcombs

 

Nature

 

observing

 

Pursuit

 

Rogues

 

leaves

 

Debauch

 
disappointed
 

Evening


vilest

 

Criminal

 

awaked

 

worthless

 

Reflections

 

Vexation

 

pleasing

 

Stranger

 
Weight
 
living

impose
 

enjoying

 
Gladness
 
Faculty
 

Desire

 
Purpose
 

disappoints

 

Inability

 

intermediate

 
Seasons