being delighted with the Thoughts of living great; but then he seems
to receive such a Degree of Courage from the Knowledge of what he has,
he looks as if he was going to confer an Obligation on me; and the
Readiness he accosts me with, makes me jealous I am only hearing a
Repetition of the same things he has said to a hundred Women before.
When I consider the other, I see myself approached with so much
Modesty and Respect, and such a Doubt of himself, as betrays methinks
an Affection within, and a Belief at the same time that he himself
would be the only Gainer by my Consent. What an unexceptionable
Husband could I make out of both! but since that's impossible, I beg
to be concluded by your Opinion; it is absolutely in your Power to
dispose of

_Your most Obedient Servant_,
Sylvia.

_Madam_,

You do me great Honour in your Application to me on this important
Occasion; I shall therefore talk to you with the Tenderness of a
Father, in Gratitude for your giving me the Authority of one. You do
not seem to make any great Distinction between these Gentlemen as to
their Persons; the whole Question lies upon their Circumstances and
Behaviour; If the one is less respectful because he is rich, and the
other more obsequious because he is not so, they are in that Point
moved by the same Principle, the Consideration of Fortune, and you
must place them in each others Circumstances before you can judge of
their Inclination. To avoid Confusion in discussing this Point, I will
call the richer Man _Strephon_, and the other _Florio_. If you believe
_Florio_ with _Strephon's_ Estate would behave himself as he does now,
_Florio_ is certainly your Man; but if you think _Strephon_, were he
in _Florio's_ Condition, would be as obsequious as _Florio_ is now,
you ought for your own sake to choose _Strephon_; for where the Men
are equal, there is no doubt Riches ought to be a Reason for
Preference. After this manner, my dear Child, I would have you
abstract them from their Circumstances; for you are to take it for
granted, that he who is very humble only because he is poor, is the
very same Man in Nature with him who is haughty because he is rich.

When you have gone thus far, as to consider the Figure they make
towards you; you will please, my Dear, next to consider the Appearance
you make towards them. If they are Men of Discerning, they can observe
the Motive