e, has hindered Authors from communicating their Thoughts to
the World after such a Manner: Though I must confess I am amazed that
the Press should be only made use of in this Way by News-Writers, and
the Zealots of Parties; as if it were not more advantageous to Mankind,
to be instructed in Wisdom and Virtue, than in Politicks; and to be made
good Fathers, Husbands and Sons, than Counsellors and Statesmen. Had the
Philosophers and great Men of Antiquity, who took so much Pains in order
to instruct Mankind, and leave the World wiser and better than they
found it; had they, I say, been possessed of the Art of Printing, there
is no question but they would have made such an Advantage of it, in
dealing out their Lectures to the Publick. Our common Prints would be of
great Use were they thus calculated to diffuse good Sense through the
Bulk of a People, to clear up their Understandings, animate their Minds
with Virtue, dissipate the Sorrows of a heavy Heart, or unbend the Mind
from its more severe Employments with innocent Amusements. When
Knowledge, instead of being bound up in Books and kept in Libraries and
Retirements, is thus obtruded upon the Publick; when it is canvassed in
every Assembly, and exposed upon every Table, I cannot forbear
reflecting upon that Passage in the _Proverbs: Wisdom crieth without,
she uttereth her Voice in the Streets: she crieth in the chief Place of
Concourse, in the Openings of the Gates. In the City she uttereth her
Words, saying, How long, ye simple ones, will ye love Simplicity? and
the Scorners delight in their Scorning? and Fools hate Knowledge? [1]
The many Letters which come to me from Persons of the best Sense in both
Sexes, (for I may pronounce their Characters from their Way of Writing)
do not at a little encourage me in the Prosecution of this my
Undertaking: Besides that my Book-seller tells me, the Demand for these
my Papers increases daily. It is at his Instance that I shall continue
my _rural Speculations_ to the End of this Month; several having made up
separate Sets of them, as they have done before of those relating to
Wit, to Operas, to Points of Morality, or Subjects of Humour.
I am not at all mortified, when sometimes I see my Works thrown aside by
Men of no Taste nor Learning. There is a kind of Heaviness and Ignorance
that hangs upon the Minds of ordinary Men, which is too thick for
Knowledge to break through. Their Souls are not to be enlightened.
... Nox atra c
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