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e, has hindered Authors from communicating their Thoughts to the World after such a Manner: Though I must confess I am amazed that the Press should be only made use of in this Way by News-Writers, and the Zealots of Parties; as if it were not more advantageous to Mankind, to be instructed in Wisdom and Virtue, than in Politicks; and to be made good Fathers, Husbands and Sons, than Counsellors and Statesmen. Had the Philosophers and great Men of Antiquity, who took so much Pains in order to instruct Mankind, and leave the World wiser and better than they found it; had they, I say, been possessed of the Art of Printing, there is no question but they would have made such an Advantage of it, in dealing out their Lectures to the Publick. Our common Prints would be of great Use were they thus calculated to diffuse good Sense through the Bulk of a People, to clear up their Understandings, animate their Minds with Virtue, dissipate the Sorrows of a heavy Heart, or unbend the Mind from its more severe Employments with innocent Amusements. When Knowledge, instead of being bound up in Books and kept in Libraries and Retirements, is thus obtruded upon the Publick; when it is canvassed in every Assembly, and exposed upon every Table, I cannot forbear reflecting upon that Passage in the _Proverbs: Wisdom crieth without, she uttereth her Voice in the Streets: she crieth in the chief Place of Concourse, in the Openings of the Gates. In the City she uttereth her Words, saying, How long, ye simple ones, will ye love Simplicity? and the Scorners delight in their Scorning? and Fools hate Knowledge? [1] The many Letters which come to me from Persons of the best Sense in both Sexes, (for I may pronounce their Characters from their Way of Writing) do not at a little encourage me in the Prosecution of this my Undertaking: Besides that my Book-seller tells me, the Demand for these my Papers increases daily. It is at his Instance that I shall continue my _rural Speculations_ to the End of this Month; several having made up separate Sets of them, as they have done before of those relating to Wit, to Operas, to Points of Morality, or Subjects of Humour. I am not at all mortified, when sometimes I see my Works thrown aside by Men of no Taste nor Learning. There is a kind of Heaviness and Ignorance that hangs upon the Minds of ordinary Men, which is too thick for Knowledge to break through. Their Souls are not to be enlightened. ... Nox atra c
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