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the vastly greater Number of Human Race, the Dead. When the Iniquity of the Times brought _Socrates_ to his Execution, how great and wonderful is it to behold him, unsupported by any thing but the Testimony of his own Conscience and Conjectures of Hereafter, receive the Poison with an Air of Mirth and good Humour, and as if going on an agreeable Journey bespeak some Deity to make it fortunate. When _Phocion's_ good Actions had met with the like Reward from his Country, and he was led to Death with many others of his Friends, they bewailing their Fate, he walking composedly towards the Place of Execution, how gracefully does he support his Illustrious Character to the very last Instant. One of the Rabble spitting at him as he passed, with his usual Authority he called to know if no one was ready to teach this Fellow how to behave himself. When a Poor-spirited Creature that died at the same time for his Crimes bemoaned himself unmanfully, he rebuked him with this Question, Is it no Consolation to such a Man as thou art to die with _Phocion?_ At the Instant when he was to die, they asked him what commands he had for his Son, he answered, To forget this Injury of the _Athenians. Niocles_, his Friend, under the same Sentence, desired he might drink the Potion before him: _Phocion_ said, because he never had denied him any thing he would not even this, the most difficult Request he had ever made. These Instances [1] were very noble and great, and the Reflections of those Sublime Spirits had made Death to them what it is really intended to be by the Author of Nature, a Relief from a various Being ever subject to Sorrows and Difficulties. _Epaminondas_, the _Theban_ General, having received in Fight a mortal Stab with a Sword, which was left in his Body, lay in that Posture 'till he had Intelligence that his Troops [had] obtained the Victory, and then permitted it to be drawn [out], at which Instant he expressed himself in this manner, _This is not the end of my Life, my Fellow-Soldiers; it is now your_ Epaminondas _is born, who dies in so much Glory_. It were an endless Labour to collect the Accounts with which all Ages have filled the World of Noble and Heroick Minds that have resigned this Being, as if the Termination of Life were but an ordinary Occurrence of it. This common-place way of Thinking I fell into from an awkward Endeavour to throw off a real and fresh Affliction, by turning over Books in a mela
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