ould not repeat it, had terrified her with his moral
tortures into some sort of confession. Such things, then, were said and
done, and such credulity was abetted even by educated men at the time
when this essay was written. Upon charges like those ridiculed in the
text, a woman actually was, a few months later, not only committed by
justices with a less judicious spiritual counsellor than Sir Roger's
chaplain, but actually found guilty at the assizes, and condemned to
death.]

* * * * *

No. 118. Monday, July 16, 1711. Steele.

'... Haret lateri lethalis arundo.'

Virg.

This agreeable Seat is surrounded with so many pleasing Walks, which are
struck out of a Wood, in the midst of which the House stands, that one
can hardly ever be weary of rambling from one Labyrinth of Delight to
another. To one used to live in a City the Charms of the Country are so
exquisite, that the Mind is lost in a certain Transport which raises us
above ordinary Life, and is yet not strong enough to be inconsistent
with Tranquility. This State of Mind was I in, ravished with the Murmur
of Waters, the Whisper of Breezes, the Singing of Birds; and whether I
looked up to the Heavens, down on the Earth, or turned to the Prospects
around me, still struck with new Sense of Pleasure; when I found by the
Voice of my Friend, who walked by me, that we had insensibly stroled
into the Grove sacred to the Widow.

This Woman, says he, is of all others the most unintelligible: she
either designs to marry, or she does not. What is the most perplexing
of all, is, that she doth not either say to her Lovers she has any
Resolution against that Condition of Life in general, or that she
banishes them; but conscious of her own Merit, she permits their
Addresses, without Fear of any ill Consequence, or want of Respect,
from their Rage or Despair. She has that in her Aspect, against which
it is impossible to offend. A Man whose Thoughts are constantly bent
upon so agreeable an Object, must be excused if the ordinary
Occurrences in Conversation are below his Attention. I call her indeed
perverse, but, alas! why do I call her so? Because her superior Merit
is such, that I cannot approach her without Awe, that my Heart is
checked by too much Esteem: I am angry that her Charms are not more
accessible, that I am more inclined to worship than salute