o tell them, he wanted them to tell
him. This was the irony of Socrates, the eternal _questioning_, which
in time came to mean in people's minds what the word does now. For it
was hard, and grew every year harder, to convince people that so subtle
a questioner was as ignorant as he professed to be; or that the man who
could touch so keenly the weak point of all other men's answers, had no
answer to the problems of life himself.

In striking contrast, then, to the method of all previous philosophies,
Socrates busied himself to begin with, not with some general
intellectual _principle_, but with a multitude of different _people_,
with their notions especially on moral ideas, with the meaning or
no-meaning which they attached to particular words,--in short, with the
individual, the particular, the concrete, the every-day. He did not at
all deny that he had a purpose in all this. On the contrary, he openly
professed that he was in search of the lost universal, the lost _law_
of men's thoughts and actions. He was convinced that life was not the
chaos that the Sophists made out; that nobody really believed it to be
a chaos; that, on the contrary, everybody had a meaning and purport in
his every word and act, which could be made intelligible to himself and
others, if you could only get people to think out clearly what they
really meant. Philosophy {106} had met her destruction in the busy
haunts of men; there where had been the bane, Socrates' firm faith
sought ever and everywhere the antidote.

This simple enough yet profound and far-reaching practice of Socrates
was theorised in later times as a logical method, known to us as
_Induction_, or the discovery of universal laws or principles out [195]
of an accumulation of particular facts. And thus Aristotle, with his
technical and systematising intellect, attributes two main innovations
in philosophy to Socrates; the _Inductive_ process of reasoning, and
the establishing of _General Ideas_ or Definitions upon or through this
process. This, true enough as indicating what was latent in the
Socratic method, and what was subsequently actually developed out of it
by Aristotle himself, is nevertheless probably an anachronism if one
seeks to represent it as consciously present in Socrates' mind.
Socrates adopted the method unconsciously, just because he wanted to
get at the people about him, and through them at what they thought. He
was the pioneer of Induction rather than i