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the succession has been variously explained; he is said to have been lacking in respect and gratitude to the master; Plato is said to have remarked of him that he needed the curb as much as Xenocrates needed the spur. The facts really need no explanation. The original genius is never sufficiently subordinate and amenable to discipline. He is apt to be critical, to startle his easy-going companions with new and seemingly heterodox views, he is the 'ugly duckling' whom all the virtuous and commonplace brood must cackle {174} at. The Academy, when its great master died, was no place for Aristotle. He retired to Atarneus, a city of Mysia opposite to Lesbos, where a friend named Hermias was tyrant, and there he married Hermias' niece. After staying at Atarneus some three years he was invited by Philip, now king of Macedon, to undertake the instruction of his son Alexander, the future conqueror, who was then thirteen years old. He remained with Alexander for eight years, though of course he could hardly be regarded as Alexander's tutor during all that time, since Alexander at a very early age was called to take a part in public affairs. However a strong friendship was formed between the philosopher and the young prince, and in after years Alexander loaded his former master with benefits. Even while on his march of conquest through Asia he did not forget him, but sent him from every country through which he passed specimens which might help him in his projected History of Animals, as well as an enormous sum of money to aid him in his investigations. After the death of Philip, Aristotle returned to Athens, and opened a school of philosophy on his own account in the Lyceum. Here some authorities tell us he lectured to his pupils while he paced up and down before them; hence the epithet applied to the school, the _Peripatetics_. Probably, however, the name is derived from the 'Peripati' or covered {175} walks in the neighbourhood of that temple in which he taught. He devoted his mornings to lectures of a more philosophical and technical character; to these only the abler and more advanced students were admitted. In the afternoons he lectured on subjects of a more popular kind--rhetoric, the art of politics, etc.--to larger audiences. Corresponding with this division, he also was in the habit of classifying his writings as Acroatic or technical, and Exoteric or popular. He accumulated a large library and museum, to
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