to, 165; ideal can never wholly fit, 239

Reason, function of, 37, 56; corrector of the senses, 61; governs
evolution, 70; worse made to appear better, 84; realises itself through
individuals, 114; gives law to pleasure, 149, 156; man possesses, 191;
actual and latent, 192; partly obedient, partly contemplative, 194; an
element in Habit, 195; an impersonal ruler, 196

Recollection (or Reminiscence), departure and renewal of knowledge,
138; doctrine of, in Plato, 142; Platonic criticism of, 154; nature of,
165; relation of Aristotle's theory to, 188

Reminiscence, see _Recollection_

Republic, dialogue, 146; relation of, to Aristotle's doctrine, 192

Revelation, how criticise? 158

Right, Might without, is weak, 147

Samos, birthplace of Pythagoras, 23; of Melissus, 46; of Epicurus, 211

Scepticism, its isolating influence, 94; destroys not appetite, but
moral restraint, 95; represented birth of new conditions, 98; phase of
decay in distinctively Greek life, 211

Science, philosophy different from, 9; happy guesses in, 152;
different kinds of, 180; can never exhaust object, 188

Scrip and staff, emblems of Cynics, 130

Semitic elements in later Greek philosophy, 228

Seneca, on Epicurus, 225; exponent of Roman Stoicism, 242

Senses (or Sensation), channel for the eternal wisdom, 18; data of, no
measure of reality, 40; not source of ideas, 45; untrustworthy, 49;
necessary to truth, 56; no test of truth, 60; relation to reason, 61;
based on composite character of body, 71; atomic theory of, 79; give no
absolute truth, 80; no distinction between, and thing or mind, 87;
reaction of moral theory on theory of sensation, 102; invalid as
against reason, 133; has rational elements conditioning, 151; universal
cannot belong to, 163; universals furthest removed from, 180; only
source of knowledge, 214; Epicurean theory of emission, 221; Stoic
theory, 230

Shakespeare, Plato compared to, 134

Sicily, birthplace of Empedocles, 58; connection with rise of
Sophistry, 84, 86, 92; connection of Plato with, 135

Sin, willing and unwilling, 121

Sinope, birthplace of Diogenes, 130

Sleep, cuts us off from eternal wisdom, 18

Socrates, 101; relation to Anaxagoras, 54; his doctrine in general,
100; marks a parting of ways, 103; warning 'voice' or 'daemon' of, 104;
philosophic midwifery, _ib._; irony, 105; not an expositor, 115;
relation to Sophists, _ib._; Aristippus student of, 124; criticises
Antisthenes, 129;