s chief talent; as if a man
should commend a king for being a good painter, a good architect, a good
marksman, or a good runner at the ring: commendations that add no honour,
unless mentioned altogether and in the train of those that are properly
applicable to him, namely, justice and the science of governing and
conducting his people both in peace and war. At this rate, agriculture
was an honour to Cyrus, and eloquence and the knowledge of letters to
Charlemagne. I have in my time known some, who by writing acquired both
their titles and fortune, disown their apprenticeship, corrupt their
style, and affect ignorance in so vulgar a quality (which also our nation
holds to be rarely seen in very learned hands), and to seek a reputation
by better qualities. Demosthenes' companions in the embassy to Philip,
extolling that prince as handsome, eloquent, and a stout drinker,
Demosthenes said that those were commendations more proper for a woman,
an advocate, or a sponge, than for a king':

"Imperet bellante prior, jacentem
Lenis in hostem."

["In the fight, overthrow your enemy, but be merciful to him when
fallen.--"Horace, Carm. Saec., v. 51.]

'Tis not his profession to know either how to hunt or to dance well;

"Orabunt causas alii, coelique meatus
Describent radio, et fulgentia sidera dicent;
Hic regere imperio populos sciat."

["Let others plead at the bar, or describe the spheres, and point
out the glittering stars; let this man learn to rule the nations."
--AEneid, vi. 849.]

Plutarch says, moreover, that to appear so excellent in these less
necessary qualities is to produce witness against a man's self, that he
has spent his time and applied his study ill, which ought to have been
employed in the acquisition of more necessary and more useful things.
So that Philip, king of Macedon, having heard that great Alexander his
son sing once at a feast to the wonder of the best musicians there: "Art
thou not ashamed," said he to him, "to sing so well?" And to the same
Philip a musician, with whom he was disputing about some things
concerning his art: "Heaven forbid, sir," said he, "that so great a
misfortune should ever befall you as to understand these things better
than I." A king should be able to answer as Iphicrates did the orator,
who pressed upon him in his invective after this manner: "And what art
th