ape from itself;
"In culpa est animus, qui se non effugit unquam,"
--Horace, Ep., i. 14, 13.
and therefore is to be called home and confined within itself: that is
the true solitude, and that may be enjoyed even in populous cities and
the courts of kings, though more commodiously apart.
Now, since we will attempt to live alone, and to waive all manner of
conversation amongst them, let us so order it that our content may depend
wholly upon ourselves; let us dissolve all obligations that ally us to
others; let us obtain this from ourselves, that we may live alone in good
earnest, and live at our ease too.
Stilpo having escaped from the burning of his town, where he lost wife,
children, and goods, Demetrius Poliorcetes seeing him, in so great a ruin
of his country, appear with an undisturbed countenance, asked him if he
had received no loss? To which he made answer, No; and that, thank God,
nothing was lost of his.--[Seneca, Ep. 7.]--This also was the meaning of
the philosopher Antisthenes, when he pleasantly said, that "men should
furnish themselves with such things as would float, and might with the
owner escape the storm";--[Diogenes Laertius, vi. 6.] and certainly a
wise man never loses anything if he have himself. When the city of Nola
was ruined by the barbarians, Paulinus, who was bishop of that place,
having there lost all he had, himself a prisoner, prayed after this
manner: "O Lord, defend me from being sensible of this loss; for Thou
knowest they have yet touched nothing of that which is mine."--[St.
Augustin, De Civit. Dei, i. 10.]--The riches that made him rich and the
goods that made him good, were still kept entire. This it is to make
choice of treasures that can secure themselves from plunder and violence,
and to hide them in such a place into which no one can enter and that is
not to be betrayed by any but ourselves. Wives, children, and goods must
be had, and especially health, by him that can get it; but we are not so
to set our hearts upon them that our happiness must have its dependence
upon them; we must reserve a backshop, wholly our own and entirely free,
wherein to settle our true liberty, our principal solitude and retreat.
And in this we must for the most part entertain ourselves with ourselves,
and so privately that no exotic knowledge or communication be admitted
there; there to laugh and to talk, as if without wife, children, goods,
train, or attendance, to the e
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