ot know, forasmuch as
to inquire they must know what they inquire of." So in this, "of knowing
a man's self," that every man is seen so resolved and satisfied with
himself, that every man thinks himself sufficiently intelligent,
signifies that every one knows nothing about the matter; as Socrates
gives Euthydemus to understand. I, who profess nothing else, therein
find so infinite a depth and variety, that all the fruit I have reaped
from my learning serves only to make me sensible how much I have to
learn. To my weakness, so often confessed, I owe the propension I have
to modesty, to the obedience of belief prescribed me, to a constant
coldness and moderation of opinions, and a hatred of that troublesome and
wrangling arrogance, wholly believing and trusting in itself, the capital
enemy of discipline and truth. Do but hear them domineer; the first
fopperies they utter, 'tis in the style wherewith men establish religions
and laws:

"Nihil est turpius, quam cognitioni et perceptions
assertionem approbationemque praecurrere."

["Nothing is worse than that assertion and decision should precede
knowledge and perception."--Cicero, Acad., i. 13.]

Aristarchus said that anciently there were scarce seven sages to be found
in the world, and in his time scarce so many fools: have not we more
reason than he to say so in this age of ours? Affirmation and obstinacy
are express signs of want of wit. This fellow may have knocked his nose
against the ground a hundred times in a day, yet he will be at his Ergo's
as resolute and sturdy as before. You would say he had had some new soul
and vigour of understanding infused into him since, and that it happened
to him, as to that ancient son of the earth, who took fresh courage and
vigour by his fall;

"Cui cum tetigere parentem,
jam defecta vigent renovata robore membra:"

["Whose broken limbs, when they touched his mother earth,
immediately new force acquired."--Lucan, iv. 599.]

does not this incorrigible coxcomb think that he assumes a new
understanding by undertaking a new dispute? 'Tis by my own experience
that I accuse human ignorance, which is, in my opinion, the surest part
of the world's school. Such as will not conclude it in themselves, by so
vain an example as mine, or their own, let them believe it from Socrates,
the master of masters; for the philosopher Antisthenes said to his
disciples,