of
themselves, and avoid the sight not only of the people, but of any other
person. How often has this work diverted me from troublesome thoughts?
and all that are frivolous should be reputed so. Nature has presented us
with a large faculty of entertaining ourselves alone; and often calls us
to it, to teach us that we owe ourselves in part to society, but chiefly
and mostly to ourselves. That I may habituate my fancy even to meditate
in some method and to some end, and to keep it from losing itself and
roving at random, 'tis but to give to body and to record all the little
thoughts that present themselves to it. I give ear to my whimsies,
because I am to record them. It often falls out, that being displeased
at some action that civility and reason will not permit me openly to
reprove, I here disgorge myself, not without design of public
instruction: and also these poetical lashes,

"Zon zur l'oeil, ion sur le groin,
Zon zur le dos du Sagoin,"

["A slap on his eye, a slap on his snout, a slap on Sagoin's
back."--Marot. Fripelippes, Valet de Marot a Sagoin.]

imprint themselves better upon paper than upon the flesh. What if I
listen to books a little more attentively than ordinary, since I watch if
I can purloin anything that may adorn or support my own? I have not at
all studied to make a book; but I have in some sort studied because I had
made it; if it be studying to scratch and pinch now one author, and then
another, either by the head or foot, not with any design to form opinions
from them, but to assist, second, and fortify those I already have
embraced. But whom shall we believe in the report he makes of himself in
so corrupt an age? considering there are so few, if, any at all, whom we
can believe when speaking of others, where there is less interest to lie.
The first thing done in the corruption of manners is banishing truth;
for, as Pindar says, to be true is the beginning of a great virtue, and
the first article that Plato requires in the governor of his Republic.
The truth of these days is not that which really is, but what every man
persuades another man to believe; as we generally give the name of money
not only to pieces of the dust alloy, but even to the false also, if they
will pass. Our nation has long been reproached with this vice; for
Salvianus of Marseilles, who lived in the time of the Emperor
Valentinian, says that lying and forswearing