he was himself; for the Ephori at Sparta, seeing a dissolute
fellow propose a wholesome advice to the people, commanded him to hold
his peace, and entreated a virtuous man to attribute to himself the
invention, and to propose it. Plutarch's writings, if well understood,
sufficiently bespeak their author, and so that I think I know him even
into his soul; and yet I could wish that we had some fuller account of
his life. And I am thus far wandered from my subject, upon the account
of the obligation I have to Aulus Gellius, for having left us in writing
this story of his manners, that brings me back to my subject of anger.
A slave of his, a vicious, ill-conditioned fellow, but who had the
precepts of philosophy often ringing in his ears, having for some offence
of his been stript by Plutarch's command, whilst he was being whipped,
muttered at first, that it was without cause and that he had done nothing
to deserve it; but at last falling in good earnest to exclaim against and
rail at his master, he reproached him that he was no philosopher, as he
had boasted himself to be: that he had often heard him say it was
indecent to be angry, nay, had written a book to that purpose; and that
the causing him to be so cruelly beaten, in the height of his rage,
totally gave the lie to all his writings; to which Plutarch calmly and
coldly answered, "How, ruffian," said he, "by what dost thou judge that
I am now angry? Does either my face, my colour, or my voice give any
manifestation of my being moved? I do not think my eyes look fierce,
that my countenance appears troubled, or that my voice is dreadful: am I
red, do I foam, does any word escape my lips I ought to repent? Do I
start? Do I tremble with fury? For those, I tell thee, are the true
signs of anger." And so, turning to the fellow that was whipping him,
"Ply on thy work," said he, "whilst this gentleman and I dispute." This
is his story.

Archytas Tarentinus, returning from a war wherein he had been
captain-general, found all things in his house in very great disorder,
and his lands quite out of tillage, through the ill husbandry of his
receiver, and having caused him to be called to him; "Go," said he, "if I
were not in anger I would soundly drub your sides." Plato likewise,
being highly offended with one of his slaves, gave Speusippus order to
chastise him, excusing himself from doing it because he was in anger.
And Carillus, a Lacedaemonian, to a Helot, who carried