hesied backward.
I have just seen a herdsman in Medoc, of about thirty years of age, who
has no sign of any genital parts; he has three holes by which he
incessantly voids his water; he is bearded, has desire, and seeks contact
with women.
Those that we call monsters are not so to God, who sees in the immensity
of His work the infinite forms that He has comprehended therein; and it
is to be believed that this figure which astonishes us has relation to
some other figure of the same kind unknown to man. From His all wisdom
nothing but good, common; and regular proceeds; but we do not discern the
disposition and relation:
"Quod crebro videt, non miratur, etiamsi,
cur fiat, nescit. Quod ante non vidit, id,
si evenerit, ostentum esse censet."
["What he often sees he does not admire, though he be ignorant how
it comes to pass. When a thing happens he never saw before, he
thinks that it is a portent."--Cicero, De Divin., ii. 22.]
Whatever falls out contrary to custom we say is contrary to nature, but
nothing, whatever it be, is contrary to her. Let, therefore, this
universal and natural reason expel the error and astonishment that
novelty brings along with it.
CHAPTER XXXI
OF ANGER
Plutarch is admirable throughout, but especially where he judges of human
actions. What fine things does he say in the comparison of Lycurgus and
Numa upon the subject of our great folly in abandoning children to the
care and government of their fathers? The most of our civil governments,
as Aristotle says, "leave, after the manner of the Cyclopes, to every one
the ordering of their wives and children, according to their own foolish
and indiscreet fancy; and the Lacedaemonian and Cretan are almost the
only governments that have committed the education of children to the
laws. Who does not see that in a state all depends upon their nurture
and bringing up? and yet they are left to the mercy of parents, let them
be as foolish and ill-conditioned as they may, without any manner of
discretion."
Amongst other things, how often have I, as I have passed along our
streets, had a good mind to get up a farce, to revenge the poor boys whom
I have seen hided, knocked down, and miserably beaten by some father or
mother, when in their fury and mad with rage? You shall see them come
out with fire and fury sparkling in their eyes:
"Rabie jecur incendente, feruntur,
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