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erpetrated upon her husband. The three plaintiffs had not been able to leave the island of Saint George until day-break, and the husband, on reaching his house, had found his wife quietly asleep in her bed. She had informed him of all that had happened; she complained of nothing but of the great fright she had experienced on account of her husband, and on that count she entreated justice and the punishment of the guilty parties. That complaint was comic throughout, for the three rogues shewed themselves very brave in writing, stating that they would certainly not have given way so easily if the dread authority of the council had not been put forth by the leader of the band. The document produced three different results; in the first place, it amused the town; in the second, all the idlers of Venice went to Saint Job to hear the account of the adventure from the lips of the heroine herself, and she got many presents from her numerous visitors; in the third place, the Council of Ten offered a reward of five hundred ducats to any person giving such information as would lead to the arrest of the perpetrators of the practical joke, even if the informer belonged to the band, provided he was not the leader. The offer of that reward would have made us tremble if our leader, precisely the one who alone had no interest in turning informer, had not been a patrician. The rank of Balbi quieted my anxiety at once, because I knew that, even supposing one of us were vile enough to betray our secret for the sake of the reward, the tribunal would have done nothing in order not to implicate a patrician. There was no cowardly traitor amongst us, although we were all poor; but fear had its effect, and our nocturnal pranks were not renewed. Three or four months afterwards the chevalier Nicolas Iron, then one of the inquisitors, astonished me greatly by telling me the whole story, giving the names of all the actors. He did not tell me whether any one of the band had betrayed the secret, and I did not care to know; but I could clearly see the characteristic spirit of the aristocracy, for which the 'solo mihi' is the supreme law. Towards the middle of April of the year 1746 M. Girolamo Cornaro, the eldest son of the family Cornaro de la Reine, married a daughter of the house of Soranzo de St. Pol, and I had the honour of being present at the wedding--as a fiddler. I played the violin in one of the numerous bands engaged for the balls wh
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