ome the enemies of the female sex; perhaps a strong proof of
the weakness of their minds. They imagined that chastity was the
condition 'sine qua non' exacted by the spirits from those who wished to
have intimate communication or intercourse with them: they fancied that
spirits excluded women, and 'vice versa'.

With all these oddities, the three friends were truly intelligent and
even witty, and, at the beginning of my acquaintance with them, I could
not reconcile these antagonistic points. But a prejudiced mind cannot
reason well, and the faculty of reasoning is the most important of all.
I often laughed when I heard them talk on religious matters; they would
ridicule those whose intellectual faculties were so limited that they
could not understand the mysteries of religion. The incarnation of the
Word, they would say, was a trifle for God, and therefore easy to
understand, and the resurrection was so comprehensible that it did not
appear to them wonderful, because, as God cannot die, Jesus Christ
was naturally certain to rise again. As for the Eucharist,
transubstantiation, the real presence, it was all no mystery to them, but
palpable evidence, and yet they were not Jesuits. They were in the habit
of going to confession every week, without feeling the slightest trouble
about their confessors, whose ignorance they kindly regretted. They
thought themselves bound to confess only what was a sin in their own
opinion, and in that, at least, they reasoned with good sense.

With those three extraordinary characters, worthy of esteem and respect
for their moral qualities, their honesty, their reputation, and their
age, as well as for their noble birth, I spent my days in a very pleasant
manner: although, in their thirst for knowledge, they often kept me hard
at work for ten hours running, all four of us being locked up together in
a room, and unapproachable to everybody, even to friends or relatives.

I completed the conquest of their friendship by relating to them the
whole of my life, only with some proper reserve, so as not to lead them
into any capital sins. I confess candidly that I deceived them, as the
Papa Deldimopulo used to deceive the Greeks who applied to him for the
oracles of the Virgin. I certainly did not act towards them with a true
sense of honesty, but if the reader to whom I confess myself is
acquainted with the world and with the spirit of society, I entreat him
to think before judging me, and perhaps I