es
stimulated him like brandy, but every morning he was sandy-tongued. Week
by week he accumulated nervousness. He was in open disagreement with his
outside salesman, Stanley Graff; and once, though her charms had always
kept him nickeringly polite to her, he snarled at Miss McGoun for
changing his letters.
But in the presence of Paul Riesling he relaxed. At least once a week
they fled from maturity. On Saturday they played golf, jeering, "As
a golfer, you're a fine tennis-player," or they motored all Sunday
afternoon, stopping at village lunchrooms to sit on high stools at a
counter and drink coffee from thick cups. Sometimes Paul came over in
the evening with his violin, and even Zilla was silent as the lonely man
who had lost his way and forever crept down unfamiliar roads spun out
his dark soul in music.
II
Nothing gave Babbitt more purification and publicity than his labors for
the Sunday School.
His church, the Chatham Road Presbyterian, was one of the largest and
richest, one of the most oaken and velvety, in Zenith. The pastor was
the Reverend John Jennison Drew, M.A., D.D., LL.D. (The M.A. and the
D.D. were from Elbert University, Nebraska, the LL.D. from Waterbury
College, Oklahoma.) He was eloquent, efficient, and versatile. He
presided at meetings for the denunciation of unions or the elevation of
domestic service, and confided to the audiences that as a poor boy he
had carried newspapers. For the Saturday edition of the Evening Advocate
he wrote editorials on "The Manly Man's Religion" and "The Dollars and
Sense Value of Christianity," which were printed in bold type surrounded
by a wiggly border. He often said that he was "proud to be known as
primarily a business man" and that he certainly was not going to "permit
the old Satan to monopolize all the pep and punch." He was a thin,
rustic-faced young man with gold spectacles and a bang of dull brown
hair, but when he hurled himself into oratory he glowed with power.
He admitted that he was too much the scholar and poet to imitate the
evangelist, Mike Monday, yet he had once awakened his fold to new life,
and to larger collections, by the challenge, "My brethren, the real
cheap skate is the man who won't lend to the Lord!"
He had made his church a true community center. It contained everything
but a bar. It had a nursery, a Thursday evening supper with a short
bright missionary lecture afterward, a gymnasium, a fortnightly
motion-picture show,
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