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es stimulated him like brandy, but every morning he was sandy-tongued. Week by week he accumulated nervousness. He was in open disagreement with his outside salesman, Stanley Graff; and once, though her charms had always kept him nickeringly polite to her, he snarled at Miss McGoun for changing his letters. But in the presence of Paul Riesling he relaxed. At least once a week they fled from maturity. On Saturday they played golf, jeering, "As a golfer, you're a fine tennis-player," or they motored all Sunday afternoon, stopping at village lunchrooms to sit on high stools at a counter and drink coffee from thick cups. Sometimes Paul came over in the evening with his violin, and even Zilla was silent as the lonely man who had lost his way and forever crept down unfamiliar roads spun out his dark soul in music. II Nothing gave Babbitt more purification and publicity than his labors for the Sunday School. His church, the Chatham Road Presbyterian, was one of the largest and richest, one of the most oaken and velvety, in Zenith. The pastor was the Reverend John Jennison Drew, M.A., D.D., LL.D. (The M.A. and the D.D. were from Elbert University, Nebraska, the LL.D. from Waterbury College, Oklahoma.) He was eloquent, efficient, and versatile. He presided at meetings for the denunciation of unions or the elevation of domestic service, and confided to the audiences that as a poor boy he had carried newspapers. For the Saturday edition of the Evening Advocate he wrote editorials on "The Manly Man's Religion" and "The Dollars and Sense Value of Christianity," which were printed in bold type surrounded by a wiggly border. He often said that he was "proud to be known as primarily a business man" and that he certainly was not going to "permit the old Satan to monopolize all the pep and punch." He was a thin, rustic-faced young man with gold spectacles and a bang of dull brown hair, but when he hurled himself into oratory he glowed with power. He admitted that he was too much the scholar and poet to imitate the evangelist, Mike Monday, yet he had once awakened his fold to new life, and to larger collections, by the challenge, "My brethren, the real cheap skate is the man who won't lend to the Lord!" He had made his church a true community center. It contained everything but a bar. It had a nursery, a Thursday evening supper with a short bright missionary lecture afterward, a gymnasium, a fortnightly motion-picture show,
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