"this business of Hell." He explained
to Ted, "Of course I'm pretty liberal; I don't exactly believe in a
fire-and-brimstone Hell. Stands to reason, though, that a fellow can't
get away with all sorts of Vice and not get nicked for it, see how I
mean?"
Upon this theology he rarely pondered. The kernel of his practical
religion was that it was respectable, and beneficial to one's business,
to be seen going to services; that the church kept the Worst Elements
from being still worse; and that the pastor's sermons, however dull they
might seem at the time of taking, yet had a voodooistic power which "did
a fellow good--kept him in touch with Higher Things."
His first investigations for the Sunday School Advisory Committee did
not inspire him.
He liked the Busy Folks' Bible Class, composed of mature men and women
and addressed by the old-school physician, Dr. T. Atkins Jordan, in
a sparkling style comparable to that of the more refined humorous
after-dinner speakers, but when he went down to the junior classes he
was disconcerted. He heard Sheldon Smeeth, educational director of the
Y.M.C.A. and leader of the church-choir, a pale but strenuous young man
with curly hair and a smile, teaching a class of sixteen-year-old boys.
Smeeth lovingly admonished them, "Now, fellows, I'm going to have a
Heart to Heart Talk Evening at my house next Thursday. We'll get off by
ourselves and be frank about our Secret Worries. You can just tell old
Sheldy anything, like all the fellows do at the Y. I'm going to explain
frankly about the horrible practises a kiddy falls into unless he's
guided by a Big Brother, and about the perils and glory of Sex." Old
Sheldy beamed damply; the boys looked ashamed; and Babbitt didn't know
which way to turn his embarrassed eyes.
Less annoying but also much duller were the minor classes which were
being instructed in philosophy and Oriental ethnology by earnest
spinsters. Most of them met in the highly varnished Sunday School room,
but there was an overflow to the basement, which was decorated with
varicose water-pipes and lighted by small windows high up in the oozing
wall. What Babbitt saw, however, was the First Congregational Church
of Catawba. He was back in the Sunday School of his boyhood. He smelled
again that polite stuffiness to be found only in church parlors; he
recalled the case of drab Sunday School books: "Hetty, a Humble
Heroine" and "Josephus, a Lad of Palestine;" he thumbed once more
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