eal men's plaint,
May our gold-giver
Live here for ever!

"King Olaf there
To hold a share
On earth prepared,
Nor labour spared
A seat to win
From heaven's great King;
Which he has won
Next God's own Son.

"His holy form,
Untouched by worm,
Lies at this day
Where good men pray,
And nails and hair
Grow fresh and fair;
His cheek is red,
His flesh not dead.

"Around his bier,
Good people hear
The small bells ring
Over the king,
Or great bell toll;
And living soul
Not one can tell
Who tolls the bell.

"Tapers up there,
(Which Christ holds dear,)
By day and night
The altar light:
Olaf did so,
And all men know
In heaven he
From sin sits free.

"And crowds do come,
The deaf and dumb,
Cripple and blind,
Sick of all kind,
Cured to be
On bended knee;
And off the ground
Rise whole and sound.

"To Olaf pray
To eke thy day,
To save thy land
From spoiler's hand.
God's man is he
To deal to thee
Good crops and peace;
Let not prayer cease.

"Book-prayers prevail,
If, nail for nail (1),
Thou tellest on,
Forgetting none."

Thorarin Loftunga was himself with King Svein, and heard these great
testimonials of King Olaf's holiness, that people, by the heavenly
power, could hear a sound over his holy remains as if bells were
ringing, and that candles were lighted of themselves upon the altar as
by a heavenly fire. But when Thorarin says that a multitude of lame, and
blind, and other sick, who came to the holy Olaf, went back cured, he
means nothing more than that there were a vast number of persons who at
the beginning of King Olaf's miraculous working regained their health.
King Olaf's greatest miracles are clearly written down, although they
occurred somewhat later.

ENDNOTES: (1) Before the entrance of the temples or churches were posts
called Ondveigis-sulor, with nails called Rigin-naglar--
the gods' nails--either for ornament, or, as Schoning
suggests, to assist the people in reckoning weeks, months,
festivals, and in reckoning or keeping tale of prayers
repeated, and to recall them to memory, in the same way as
beads are used still by the common people in Catholic
countries for the same pu