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or make, and not presenting a single line or contour upon which they could look with pleasure. They might not be much gratified by learning the superior economy of modern fashions: they might say that, putting rich materials and delicate hues aside, it is possible to contrive a picturesque dress out of the most simple fabrics. Beauty and expense are by no means of necessity associated in dress. When Oliver Goldsmith, after spending more than would pay a modern gentleman's tailor's bill for a couple of years, upon a single coat of cherry-colored velvet, had the misfortune to stain it in a conspicuous place, he was obliged to go on wearing it, and always to hold his hat (in this instance of some use) before the fatal grease-spot. He could not afford to have another new coat, and yet this expensive and unfortunate piece of finery was every bit as ugly, if not more so, than the plain black or invisible-green cloth coat of this age. The long shoes, pointed toes, and other grotesque fashions of the middle ages, must all of them have been expensive; and it was by inefficient sumptuary laws that it was attempted to put them down. The draperies which we admire on an Etruscan vase were of the coarsest woollen: and the possession of silken stuffs in abundance has not tended to make the Chinese national dress better than what we know it to be. Of coats, the frock is better than the evening or dress-coat. It fulfils the purpose of a garment more completely, and when buttoned up is capable of protecting the chest. The triangular opening in front of the coat and waistcoat is, however, an absurdity. It leaves unprotected from cold and wet the very part which most requires protection. Pictorially, the regularly-defined patch of white seen through it is always offensive; but its whiteness has one merit, if it really be white. The exposure of part of the linen worn under the tailor's portion of the man's dress makes attention to its condition necessary; and perhaps has contributed to the greater personal cleanliness which obtains among a coat-wearing than among a blouse-wearing population. Cleanliness is very truly reputed to be next to godliness, and it may be worth while making some sacrifice of convenience and taste for the sake of it: it belongs to morals rather than to aesthetics, and should accordingly take precedence of any thing appertaining only to the latter. The tail or dress coat is evidently derived from the frock, or from
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