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rusalem, for they were plotting to kill him on the way. But Festus answered that Paul would be kept in Caesarea and that he himself was going there in a short time. "Therefore," he said, "let your leading men go down with me and let them charge the man with whatever crime he has committed." After staying eight or ten days in Jerusalem, Festus went back to Caesarea. The next day Festus took his place on the judgment seat and ordered Paul to be brought in. When he came, the Jews who had come down from Jerusalem surrounded him and brought many and serious charges against him which they were unable to prove. In answer to them Paul said, "I have committed no crime against the Jewish law or the Temple or the Emperor." But as Festus wished to win the favor of the Jews, he interrupted Paul with the question, "Are you willing to go up to Jerusalem and be tried before me there on these charges?" Paul said, "I am standing before the Emperor's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you yourself very well know. If, however, I have broken the law or have committed any crime that deserves death, I am willing to die. But if there is no truth in any of their charges against me, then no man has the right to give me up to them. I appeal to the Emperor!" After talking with the council, Festus answered, "You have appealed to the Emperor, to the Emperor you shall go." After some days had passed, King Agrippa and Bernice arrived at Caesarea to visit Festus. As they remained there for many days, Festus laid Paul's case before the King. Agrippa said to Festus, "I should like to hear the man myself." "You shall hear him to-morrow," said Festus. So the next day Agrippa and Bernice came with much pomp to the court-room, along with the commanders and the leading citizens; and at the command of Festus Paul was brought in. And Agrippa said to Paul, "You have permission to speak for yourself." At this Paul stretched out his hand and began his defense: "I am happy, King Agrippa, that I am permitted this day to defend myself before you against all the charges which the Jews have brought against me, for you know all about the Jewish customs and questions. So I beg of you to hear me patiently. All the Jews know the kind of life I lived from my youth, among the men of my own nation and in Jerusalem. As a Pharisee I lived according to the standards of the strictest party in our religion. I indeed believed that it
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