ontributions thus acknowledged, Nos. 1, 3, and 19 are reprinted
here from the original edition; Nos. 5 and 7 were included by Pope in the
fourth volume of "Miscellanies," under the title "An Essay on the Fates
of Clergymen"; No. 9 he entitled "An Essay on Modern Education"; No. 15
was a reprint of the pamphlet "A Short View of the State of Ireland"--
these will be found in this edition under the above titles. The verses in
No. 8 ("Mad Mullinix and Timothy") and in No. 10 ("Tim and the Fables")
are in Swift's "Poems," Aldine edition, vol. iii., pp. 132-43.
The nineteen numbers of "The Intelligencer" were collected and published
in one volume, which was reprinted in London in 1729, "and sold by A.
Moor in St. Paul's Church-yard." Monck Mason never saw a copy of the
London reprint referred to by Swift. He had in his possession the
original papers; "they are twenty in number," he says; "the last is
double." The second London edition, published in 12mo in 1730, as
"printed for Francis Cogan, at the Middle-Temple-Gate in Fleet-street,"
includes No. 20, "Dean Smedley, gone to seek his Fortune," and also a
poem, "The Pheasant and the Lark. A Fable." In the poem, several writers
are compared to birds, Swift being the nightingale:
"At length the nightingale was heard,
For voice and wisdom long revered,
Esteemed of all the wise and good,
The guardian genius of the wood;" etc.
The poem was written by Swift's friend, Dr. Delany. The title-page of
this second edition ascribes the authorship, "By the Author of a Tale
of a Tub."
"The Intelligencer," in the words of W. Monck Mason, "served as a vehicle
of satire against the Dean's political and literary enemies; of these the
chief were, Richard Tighe, Sir Thomas Prendergast, and Jonathan Smedley,
Dean of Clogher" ("Hist, and Antiq. of St. Patrick's," pp. 376-7). [T.S.]
THE INTELLIGENCER, NUMB. 1.[1]
SATURDAY, MAY 11, TO BE CONTINUED WEEKLY.
It may be said, without offence to other cities, of much greater
consequence in the world, that our town of Dublin doth not want its due
proportion of folly, and vice, both native and imported; and as to those
imported, we have the advantage to receive them last, and consequently
after our happy manner to improve, and refine upon them.
But, because there are many effects of folly and vice among us, whereof
some are general, others confined to smaller numbers, and others again,
perhaps to a few individuals; there is a so
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