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printed across the top in Chinese characters a statement that inmates could not be confined against their will. (The question was whether, in our absence, the girls would be allowed to take this bag down, open it, and read the sentence of liberty inside.) We showed this to the girls, and asked them if they could read the Chinese written thereon, and they all, even to the brothel-keeper, said they could not. We then asked them what was the _meaning_ of the words, and none of them could tell. One girl said, 'We cannot read them, but the great man at the Protectorate can read them.' We asked them if they had tickets, and they showed us little square pieces of paper exactly similar to one which we hold in our possession. The tickets were all so blurred that the educated Chinese gentleman who accompanied us tried in vain to make out its full meaning. It is by means of these things, put in the hands of Chinese women who are utterly unable to read a word of Chinese, that their liberty is professedly given them." Now as to the case of Ah Moi, of whom the Inspector spoke as illustrating the beneficent work of the Protectorate. He had little idea how much we knew of the case or he would never have brought it up. There is at Singapore a Refuge for girls, managed by the Chinese Society, the Po Leung Kuk, organized originally at Hong Kong and Singapore to put down kidnaping. The Inspector one day, January 4th, 1894, sent a girl of fifteen over to the Refuge with a note to the Matron, and on the following morning, ordered her sent to the Lock Hospital for examination. We saw the recorded result of that examination in the handwriting of the doctor at the hospital, and it was to the effect that the girl was suffering from disease due to vice. After that the Matron got a note from the Inspector saying: "Ah Moi can be written off your books, as she has been sent to hospital, and after she leaves hospital she intends going to a house of ill-fame." Now the rules forbade all religious instruction, or any sort of instruction in this Refuge, since the Chinese men who contributed to its support were opposed to women being taught anything. But the Matron had threatened to leave if she could not teach and train the girls. So she was allowed, out of her own slender salary, to hire a teacher on her own account, and this she did. The good Christian man whom she had hired came and
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