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Island_ at the theatre, is more likely than his father, who only saw _The Shaughraun_, to realise that one's feelings on the Irish question can be thought about as well as felt. In so far as this change extends, the politician may find in the future that an increasing proportion of his constituents half-consciously 'see through' the cruder arts of emotional exploitation. But such an unconscious or half-conscious extension of self-knowledge is not likely of itself to keep pace with the parallel development of the political art of controlling impulse. The tendency, if it is to be effective, must be strengthened by the deliberate adoption and inculcation of new moral and intellectual conceptions--new ideal entities to which our affections and desires may attach themselves. 'Science' has been such an entity ever since Francis Bacon found again, without knowing it, the path of Aristotle's best thought. The conception of 'Science,' of scientific method and the scientific spirit, was built up in successive generations by a few students. At first their conception was confined to themselves. Its effects were seen in the discoveries which they actually made; but to the mass of mankind they seemed little better than magicians. Now it has spread to the whole world. In every class-room and laboratory in Europe and America the conscious idea of Science forms the minds and wills of thousands of men and women who could never have helped to create it. It has penetrated, as the political conceptions of Liberty or of Natural Right never penetrated, to non-European races. Arab engineers in Khartoum, doctors and nurses and generals in the Japanese army, Hindoo and Chinese students make of their whole lives an intense activity inspired by absolute submission to Science, and not only English or American or German town working men, but villagers in Italy or Argentina are learning to respect the authority and sympathise with the methods of that organised study which may double at any moment the produce of their crops or check a plague among their cattle. 'Science,' however, is associated by most men, even in Europe, only with things exterior to themselves, things that can be examined by test-tubes and microscopes. They are dimly aware that there exists a science of the mind, but that knowledge suggests to them, as yet, no ideal of conduct. It is true that in America, where politicians have learnt more successfully than elsewhere the
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