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ndrias. He laments, like Heraclitus, the maudlin philosopher, at other men's mirth, and takes pleasure in nothing but his own unsober sadness. His mind is full of thoughts, but they are all empty, like a nest of boxes. He sleeps little, but dreams much, and soundest when he is waking. He sees visions farther off than a second-sighted man in Scotland, and dreams upon a hard point with admirable judgment. He is just so much worse than a madman as he is below him in degree of frenzy, for among madmen the most mad govern all the rest, and receive a natural obedience from their inferiors. A TRAVELLER Is a native of all countries and an alien at home. He flies from the place where he was hatched, like a wild goose, and prefers all others before it. He has no quarrel to it but because he was born in it, and, like a bastard, he is ashamed of his mother, because she is of him. He is a merchant that makes voyages into foreign nations to drive a trade in wisdom and politics, and it is not for his credit to have it thought he has made an ill return, which must be if he should allow of any of the growth of his own country. This makes him quack and blow up himself with admiration of foreign parts and a generous contempt of home, that all men may admire at least the means he has had of improvement and deplore their own defects. His observations are like a sieve, that lets the finer flour pass and retains only the bran of things, for his whole return of wisdom proves to be but affectation, a perishable commodity, which he will never be able to put off. He believes all men's wits are at a stand that stay at home, and only those advanced that travel, as if change of pasture did make great politicians as well as fat calves. He pities the little knowledge of truth which those have that have not seen the world abroad, forgetting that at the same time he tells us how little credit is to be given to his own relations and those of others that speak and write of their travels. He has worn his own language to rags, and patched it up with scraps and ends of foreign. This serves him for wit; for when he meets with any of his foreign acquaintances, all they smatter passes for wit, and they applaud one another accordingly. He believes this raggedness of his discourse a great demonstration of the improvement of his knowledge, as Inns-of-Court men intimate their proficiency in the law by the tatters of their gowns. All the wit he brought home
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