yet he desires secretly borne, for fear of his own bondage. In the
meantime his glass breaks, yet he upon better luting lays wagers of the
success, and promiseth wedges beforehand to his friend. He saith, I will
sin, and be sorry, and escape; either God will not see, or not be angry,
or not punish it, or remit the measure. If I do well, He is just to
reward; if ill, He is merciful to forgive. Thus his praises wrong God no
less than his offence, and hurt himself no less than they wrong God. Any
pattern is enough to encourage him. Show him the way where any foot hath
trod, he dare follow, although he see no steps returning; what if a
thousand have attempted, and miscarried, if but one hath prevailed it
sufficeth. He suggests to himself false hopes of never too late, as if
he could command either time or repentance, and dare defer the
expectation of mercy, till betwixt the bridge and the water. Give him
but where to set his foot, and he will remove the earth. He foreknows
the mutations of states, the events of war, the temper of the seasons;
either his old prophecy tells it him, or his stars. Yea, he is no
stranger to the records of God's secret counsel, but he turns them over,
and copies them out at pleasure. I know not whether in all his
enterprises he show less fear or wisdom; no man promises himself more,
no man more believes himself. I will go and sell, and return and
purchase, and spend and leave my sons such estates: all which, if it
succeed, he thanks himself; if not, he blames not himself. His purposes
are measured, not by his ability, but his will; and his actions by his
purposes. Lastly, he is ever credulous in assent, rash in undertaking,
peremptory in resolving, witless in proceeding, and in his ending
miserable, which is never other than either the laughter of the wise or
the pity of fools.

OF THE DISTRUSTFUL.

The distrustful man hath his heart in his eyes or in his hand; nothing
is sure to him but what he sees, what he handles. He is either very
simple or very false, and therefore believes not others, because he
knows how little himself is worthy of belief. In spiritual things,
either God must leave a pawn with him or seek some other creditor. All
absent things and unusual have no other but a conditional entertainment;
they are strange, if true. If he see two neighbours whisper in his
presence, he bids them speak out, and charges them to say no more than
they can justify. When he hath committed a mess