apters that have
come down to us are probably no more than a fragment of a larger work.
They describe vices, and not all of them. Another part, now lost, may
have described the virtues. In a short proem the writer speaks of
himself as ninety-nine years old. Probably those two nines were only a
poetical suggestion of long experience from which these pictures of the
constituents of human life and action had been drawn. He had wondered,
he said, before he thought of writing such a book, at the diversities of
manners among Greeks all born under one sky and trained alike. For many
years he had considered and compared the ways of men; he had lived to be
ninety-nine. Our children may be the better for a knowledge of our ways
of daily life, that they may grow into the best. Observe and see whether
I describe them rightly. I will begin, he says, with Dissimulation. I
will first define the vice, and then describe the quality and manners of
the man who dissembles. After that I will endeavour to describe also the
other qualities of mind, each in its kind. Then follow the Characters of
these twenty-eight qualities: Dissimulation, Adulation, Garrulity,
Rusticity, Blandishment, Senselessness, Loquacity, Newsmongering,
Impudence, Sordid Parsimony, Impurity, Ill-timed Approach, Inept
Sedulity, Stupidity, Contumacy, Superstition, Querulousness, Distrust,
Dirtiness, Tediousness, Sordid or Frivolous Desire for Praise,
Illiberality, Ostentation, Pride, Timidity, Oligarchy, or the vehement
desire for honour, without greed for money, Insolence, and Evil
Speaking. One of these Characters may serve as an example of their
method, and show their place in the ancestry of Characters as they were
written in England in the Seventeenth Century._

STUPIDITY.

You may define Stupidity as a slowness of mind in word or deed. But the
Stupid Man is one who, sitting at his counters, and having made all his
calculations and worked out his sum, asks one who sits by him how much
it comes to. When any one has a suit against him, and he has come to the
day when the cause must be decided, he forgets it and walks out into his
field. Often also when he sits to see a play, the rest go out and he is
left, fallen asleep in the theatre. The same man, having eaten too much,
will go out in the night to relieve himself, and fall over the
neighbour's dog, who bites him. The same man, having hidden away what he
has received, is always searching for it, and never finds i