does not work, but we
keep it still in our bodies, and reap nothing from the operation but
intestine gripes and dolours.

So it is, nevertheless, that Fortune still reserving her authority in
defiance of whatever we are able to do or say, sometimes presents us with
a necessity so urgent, that 'tis requisite the laws should a little yield
and give way; and when one opposes the increase of an innovation that
thus intrudes itself by violence, to keep a man's self in so doing, in
all places and in all things within bounds and rules against those who
have the power, and to whom all things are lawful that may in any way
serve to advance their design, who have no other law nor rule but what
serves best to their own purpose, 'tis a dangerous obligation and an
intolerable inequality:

"Aditum nocendi perfido praestat fides,"

["Putting faith in a treacherous person, opens the door to
harm."--Seneca, OEdip., act iii., verse 686.]

forasmuch as the ordinary discipline of a healthful state does not
provide against these extraordinary accidents; it presupposes a body that
supports itself in its principal members and offices, and a common
consent to its obedience and observation. A legitimate proceeding is
cold, heavy, and constrained, and not fit to make head against a
headstrong and unbridled proceeding. 'Tis known to be to this day cast
in the dish of those two great men, Octavius and Cato, in the two civil
wars of Sylla and Caesar, that they would rather suffer their country to
undergo the last extremities, than relieve their fellow-citizens at the
expense of its laws, or be guilty of any innovation; for in truth, in
these last necessities, where there is no other remedy, it would,
peradventure, be more discreetly done, to stoop and yield a little to
receive the blow, than, by opposing without possibility of doing good,
to give occasion to violence to trample all under foot; and better to
make the laws do what they can, when they cannot do what they would.
After this manner did he--[Agesilaus.]--who suspended them for
four-and-twenty hours, and he who, for once shifted a day in the
calendar, and that other--[Alexander the Great.]--who of the month of
June made a second of May. The Lacedaemonians themselves, who were so
religious observers of the laws of their country, being straitened by
one of their own edicts, by which it was expressly forbidden to choose
the same man twice to be admira