so necessary as governing."--Seneca, Ep., 108.]

Nature, to shew that there is nothing barbarous where she has the sole
conduct, oftentimes, in nations where art has the least to do, causes
productions of wit, such as may rival the greatest effect of art
whatever. In relation to what I am now speaking of, the Gascon proverb,
derived from a cornpipe, is very quaint and subtle:

"Bouha prou bouha, mas a remuda lous dits quem."

["You may blow till your eyes start out; but if once you offer to
stir your fingers, it is all over."]

We can say, Cicero says thus; these were the manners of Plato; these are
the very words of Aristotle: but what do we say ourselves? What do we
judge? A parrot would say as much as that.

And this puts me in mind of that rich gentleman of Rome,--[Calvisius
Sabinus. Seneca, Ep., 27.]--who had been solicitous, with very great
expense, to procure men that were excellent in all sorts of science, whom
he had always attending his person, to the end, that when amongst his
friends any occasion fell out of speaking of any subject whatsoever, they
might supply his place, and be ready to prompt him, one with a sentence
of Seneca, another with a verse of Homer, and so forth, every one
according to his talent; and he fancied this knowledge to be his own,
because it was in the heads of those who lived upon his bounty; as they
also do, whose learning consists in having noble libraries. I know one,
who, when I question him what he knows, he presently calls for a book to
shew me, and dares not venture to tell me so much, as that he has piles
in his posteriors, till first he has consulted his dictionary, what piles
and what posteriors are.

We take other men's knowledge and opinions upon trust; which is an idle
and superficial learning. We must make it our own. We are in this very
like him, who having need of fire, went to a neighbour's house to fetch
it, and finding a very good one there, sat down to warm himself without
remembering to carry any with him home.--[Plutarch, How a Man should
Listen.]--What good does it do us to have the stomach full of meat, if
it do not digest, if it be not incorporated with us, if it does not
nourish and support us? Can we imagine that Lucullus, whom letters,
without any manner of experience, made so great a captain, learned to be
so after this perfunctory manner?--[Cicero, Acad., ii. I.]--We suffer
ourselves to lean and rely so strongly upon the ar