r a natural philosopher, that is, for an
observer and hunter of nature, to seek testimony of the truth from
minds prepossessed by custom?"--Cicero, De Natura Deor., i. 30.]
I do believe, that no so absurd or ridiculous fancy can enter into human
imagination, that does not meet with some example of public practice, and
that, consequently, our reason does not ground and back up. There are
people, amongst whom it is the fashion to turn their backs upon him they
salute, and never look upon the man they intend to honour. There is a
place, where, whenever the king spits, the greatest ladies of his court
put out their hands to receive it; and another nation, where the most
eminent persons about him stoop to take up his ordure in a linen cloth.
Let us here steal room to insert a story.
A French gentleman was always wont to blow his nose with his fingers (a
thing very much against our fashion), and he justifying himself for so
doing, and he was a man famous for pleasant repartees, he asked me, what
privilege this filthy excrement had, that we must carry about us a fine
handkerchief to receive it, and, which was more, afterwards to lap it
carefully up, and carry it all day about in our pockets, which, he said,
could not but be much more nauseous and offensive, than to see it thrown
away, as we did all other evacuations. I found that what he said was not
altogether without reason, and by being frequently in his company, that
slovenly action of his was at last grown familiar to me; which
nevertheless we make a face at, when we hear it reported of another
country. Miracles appear to be so, according to our ignorance of nature,
and not according to the essence of nature the continually being
accustomed to anything, blinds the eye of our judgment. Barbarians are
no more a wonder to us, than we are to them; nor with any more reason, as
every one would confess, if after having travelled over those remote
examples, men could settle themselves to reflect upon, and rightly to
confer them, with their own. Human reason is a tincture almost equally
infused into all our opinions and manners, of what form soever they are;
infinite in matter, infinite in diversity. But I return to my subject.
There are peoples, where, his wife and children excepted, no one speaks
to the king but through a tube. In one and the same nation, the virgins
discover those parts that modesty should persuade them to hide, and the
married women caref
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