racteristics on their _dynamic_ source.

3. _Quantitative_ Phenomena (totality, multiplicity, relative unity)--a
multiplicity of objects having relative and composite unity, which
suggests some relation to an absolute and indivisible _unity_.

4. _Statical_ Phenomena (extension, magnitude, divisibility)--bodies
co-existing in _space_ which are limited, conditioned, relative,
dependent, and indicate some relation to that which is self-existent,
unconditioned, and absolute.

(ii.) _Facts of the universe which indicate some fundamental relation to
Reason or Thought_.

1. _Numerical and Geometrical Proportion_.--Definite proportion of
elements (Chemistry), symmetrical arrangement of parts
(Crystallography), numerical and geometrical relation of the forms and
movements of the heavenly bodies (Spherical Astronomy), all of which are
capable of exact mathematical expression.

2. _Archetypal Forms_.--The uniform succession of new existences, and
the progressive evolution of new orders and species, conformable to
fixed and definite ideal archetypes, the indication of a comprehensive
_plan_(Morphological Botany, Comparative Anatomy).

3. _Teleology of Organs_.--The adaptation of organs to the fulfillment
of special functions, indicating _design_(Comparative Physiology).

4. _Combination of Homotypes and Analogues_.--Diversified homologous
forms made to fulfill analogous functions, or special purposes fulfilled
whilst maintaining a general plan, indicating _choice_ and
_alternativity_.

(iii.) _Facts of the universe which indicate some fundamental relation
to Moral Ideas and Ends_.

1. _Ethical Distinctions_.--The universal tendency to discriminate
between voluntary acts as right or wrong, indicating some relation to an
_immutable moral standard of right_.

2. _Sense of Obligation_.--The universal consciousness of dependence and
obligation, indicating some relation to Supreme _Power_, an Absolute
_Authority_.

3. _Feeling of Responsibility_.--The universal consciousness of
liability to be required to give account for, and endure the
consequences of our action, indicating some relation to a Supreme
_Judge_.

4. _Retributive Issues_.--The pleasure and pain resulting from moral
action in this life, and the universal anticipation of pleasure or pain
in the future, as the consequence of present conduct, indicate an
_absolute Justice_ ruling the world and man.

Now, if the universe be a _created effect_, it must, in some