our soul without affliction is parted from
the body in which it has been. And just as to him who comes from a long
journey, before he enters into the gate of his city, the citizens
thereof go forth to meet him, so the citizens of the eternal life come
to meet the noble Soul; and they do so through her good deeds and
contemplations: for having now rendered herself to God, and withdrawn
herself from worldly affairs and thoughts, she seems to see those whom
she believes to be nigh unto God. Hear what Tully says in the person of
the good Cato:--"With ardent zeal I lifted myself up to see your fathers
whom I had loved, and not them only, but also those of whom I had heard
speak." The noble Soul then at this age renders herself to God and
awaits the end of life with great desire; and it seems to her that she
is leaving the inn and returning to her own house, it seems to her that
she is leaving the road and returning to the city, it seems to her that
she is leaving the sea and returning to port.... And also the noble Soul
at this age blesses the past times; and well may she bless them, because
revolving them through her memory she recalls her right deeds, without
which she could not arrive with such great riches or so great gain at
the port to which she is approaching. And she does like the good
merchant, who when he draws near his port, examines his getting, and
says: "Had I not passed along such a way, I should not have this
treasure, nor have gained that which I may enjoy in my city to which I
am drawing near;" and therefore he blesses the way which he has come.
'The Banquet,' iv. 28.
The selections from the 'Divina Commedia' are from Professor
Norton's translation: copyrighted 1891 and 1892 and reprinted by
permission of Professor Norton and of Houghton, Mifflin and
Company, Publishers, Boston, Mass.
HELL
CANTO I
THE ENTRANCE ON THE JOURNEY THROUGH THE ETERNAL WORLD
[Dante, astray in a wood, reaches the foot of a hill which he
begins to ascend; he is hindered by three beasts; he turns back and
is met by Virgil, who proposes to guide him into the eternal
world.]
Midway upon the road of our life I found myself within a dark wood, for
the right way had been missed. Ah! how hard a thing it is to tell what
this wild and rough and dense wood was, which in thought renews the
fear! So bitter is it that death is little more. But in order to treat
of the good that I f
|