p. 51; De Gubernatis, "Usi Natal." p. 219, quoting Bezoles, "Le
Bapteme."
[68] Bartsch, vol. i. p. 46; Jahn, p. 89; Grimm, "Teut. Myth." p. 468;
Simrock, p. 418.
[69] There is another motive for the robbery of a human creature,
mentioned only, I think, in the Romance of Thomas the Rhymer, namely,
that at certain seasons the foul fiend fetches his fee, or tribute of a
living soul, from among the underground folk. Several difficulties arise
upon this; but it is needless to discuss them until the motive in
question be found imputed elsewhere than in a literary work of the
fifteenth century, and ballads derived therefrom.
Since the foregoing note was written my attention has been drawn to the
following statement in Lady Wilde, vol. i. p. 70: "Sometimes it is said
the fairies carry off the mortal child for a sacrifice, as they have to
offer one every seven years to the devil in return for the power he
gives them. And beautiful young girls are carried off, also, either for
sacrifice or to be wedded to the fairy king." It is easier to generalize
in this manner than to produce documents in proof. And I think I am
expressing the opinion of all folklore students when I say that, with
all respect for Lady Wilde, I would rather not lay any stress upon her
general statements. Indeed, those of anybody, however great an
authority, need to be checked by the evidence of particular instances. I
await such evidence.
[70] Sikes, p. 62; _cf._ Brand, vol. ii. p. 334 note; Bartsch, vol. i.
p. 46.
[71] Thorpe, vol. ii. p. 175; vol. iii. p. 43; Kuhn, p. 195; Schleicher,
p. 92.
[72] Gregor, p. 61; Keightley, p. 393; Campbell, vol. ii. p. 64.
[73] Hunt, p. 96; Waldron, p. 30. This account was given to the author
by the mother herself.
[74] Croker, p. 81. See a similar tale in Campbell, vol. ii. p. 58.
Gregor, p. 61, mentions the dog-hole as the way by which children are
sometimes carried off.
[75] Bartsch, vol. i. p. 46; Kuhn, p. 196; Grimm, "Teut. Myth." p. 468;
Poestion, p. 114; Grohmann, p. 113.
[76] Waldron, p. 29. The same writer gives a similar account of the
changeling mentioned above, p. 107.
[77] "Colloquia Mensalia," quoted by Southey, "The Doctor" (London,
1848), p. 621. As to the attribute of greed, _cf._ Keightley, p. 125.
[78] Hunt, p. 85; "Y Cymmrodor," vol. vi. p. 175; Rev. Edmund Jones, "A
Relation of Apparitions," quoted by Wirt Sikes, p. 56. Thiele relates a
story in which a wild stallion colt is bro
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